Sunday, October 8, 2023

Eighteenth Sunday after Trinity

 



Bishop Jack brings the propers together today.  His sermon is below the propers and can be viewed on videoHERE -> https://youtu.be/3bzJ0RCZ5cM

 

In the Collect, we ask God’s Grace to withstand the temptations of this world. What does that mean and what are the ramifications of asking for help to withstand them rather than resist them?   Sometimes, when we are seemingly surrounded by the enemy, we might reflect much of the enemy is our own selves.  Paul’s letters are timeless; like the people of Corinth, we are not made perfect by Jesus, merely accounted so at the final accounting.  If we believe, we need to ACT.  Matthew points out people seem to never tire of justifying their avoidance of the spirit of the law while not being inconvenienced.  Not everyone is content to take Jesus at His Word.  After the Sadducees lost their round with Jesus, the Pharisees, feeling they were superior to the Sadducees, came together to trip Him up.  Learn how that worked out.  It all comes together, read or listen and find out how.  I hope you find it useful. 


The Propers for today are found on Page 214-215, with the Collect first:

 

The Eighteenth Sunday after Trinity.

 

The Collect.

 

L

ORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the devil; and with pure hearts and minds to follow thee, the only God; through Jesus Christ our Lord. Amen.

 

The Epistle for today came from Saint Paul’s first letter to the Corinthians beginning at the Fourth Verse of the First Chapter.   Paul tells the people of Corinth he thanks God they have been the beneficiaries of His Grace, that through Jesus they might have salvation, that through Jesus their sins would in the end be forgiven.  He also pointed out that if they would follow Christ in both their words and deeds, as the testimony of Christ was confirmed in them, through their actions, they would be “In every thing ye are enriched by him, in all utterance, and in all knowledge…”  For by acting on Christ’s words, we not only gain entry in to heaven, but are far more likely to prosper here on earth.  This prosperity is not the mega wealth sometimes associated with “prospering”, but rather the surplus of resources over our worldly desires and the true happiness that comes from loving and helping others. 

 

I

 THANK my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

 

Today’s Holy Gospel came from the Twenty-Second Chapter of the Gospel according to St. Matthew beginning at the Thirty-Fourth Verse.  Pharisees who had heard how Jesus confounded the Sadducees, feeling they were superior to the Sadducees, came together to confound Him.  An expert in the law, of which Pharisees were very fond, asked Him a question, trying to trick Him, “Master, which is the great commandment in the law?”  Jesus answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” Thus, He provided the Summary of the Law we hear every Sunday.  The Pharisees made their earthly living by providing guidance on how to get around the 613 Mosaic Laws with as little inconvenience as possible.  They were astounded when Jesus boiled the intent of those laws down to two sentences.  They were much more comfortable getting around laws than complying with ones that might inconvenience them.

 

Apparently tiring of the game with the Pharisees and wishing to confound them instead, Jesus asked them, saying, “What think ye of Christ? Whose son is He?” They say unto him, “The son of David.”  For the scripture is clear that He should be of the House of David.  As God, Jesus has been from the beginning, so he queried them, “How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?” Not grasping the concept that God was, is and always will be, they could not answer and “from that day forth” no one would “ask him any more questions.”

 

W

HEN the Pharisees had heard that Jesus had put the Sadducees to silence, they were gathered together.  Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. While the Pharisees were gathered together, Jesus asked them, saying, What think ye of Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.


Bishop Jack Arnold

Anglican Orthodox Church Diocese of the West

Church of the Faithful Centurion - Descanso, California

Bishop Jack’s sermon can be viewed on video RIGHT HERE.

https://youtu.be/3bzJ0RCZ5cM

  

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction.

 Consider the words of the Collect, “…grant thy people grace to withstand the temptations of the world, the flesh, and the devil; and with pure hearts and minds to follow thee, the only God …”

When you hear the word GRACE, what do you think of?  

·  Help;

·  Heavenly dispensation;

·  A gift freely granted;

·  The free and unmerited favor of God, as manifested in the salvation of sinners and the bestowal of blessings.

The word can be any of these, it comes from Middle English: via Old French from Latin gratia, from gratus‘pleasing, thankful’ and is related to grateful.

In this case we are asking God’s help, for which He charges nothing, except our faith and loyalty to Him, to withstand the temptations of this world. It is impossible to resist the temptations of this world on our own. The Collect notes our temptations come from three different enemies:

 

1. The world;

2. The devil;

3. Ourselves. 

 

We are asking for God’s help to help us resist each of those temptations from those sources.  They are the three sources that will give us the most trouble through the rest of our lives. It is not easy to hold off temptations from these three different sources. The devil is constantly looking for ways to derail us from walking on that narrow uphill path towards heaven. The world is also doing the same and of course, our natural inclination as well. We are fighting a three pronged battle. Without some significant assistance and support in this multi front battle we are doomed to lose.  This is a very difficult battle for us to fight with multiple enemies including ourselves surrounding us on all sides in this spiritual battle.

 

In order to successfully fight and be victorious in that three pronged battle, we need the  help of the Holy Spirit. We need Him to enter in our heart. In order to have Him in our heart, we need to invite Him in and then once He is in, listen to what He says and then ACT upon it. It is not just enough to listen to what He says and go off and do whatever we want to do. That is not being congruent with the Gospel. What we need to do is hear what the Holy Ghost says we are to do and to go out and actually perform those actions. It is action and not just diction that counts in the end.

So, when Paul writes the people of Corinth, it is not just them, but us, for whom he thanks God we have been the beneficiaries of His Grace, through Jesus we might have salvation, through Jesus our sins would in the end be forgiven. This is true of all Paul’s letters, his messages in them are not just speaking to the people of those churches, but to us, the wider part of the Church in general.  The messages are truly timeless and are just as applicable to us now as it was to the readers back in the day. 

 

We are not made perfect by Jesus.  That is a common misconception among non-Christians.  It would be convenient if we were made perfect.  This is an issue which sorely needs to be addressed in today’s church, to combat the misperceptions of the non-Christians. This is something we need to address in our ministering and preaching. Becoming a Christian does not mean you automatically become perfect. It means you are fully aware of your less than perfect state and how much work you have to do to work your way towards perfection, a state we will never obtain in this lifetime but we will never get close if we do not at least do our best to make our way on that narrow uphill trail.

People who have the misconception Christians are made perfect are shocked when Christians act less than perfectly; so they just presume the faith is false. Nowhere in the Bible does it say when we become Christians, we are magically made perfect. These people fail to realize Christians are no more perfect than non-believers, as we are all human and all are sinful creatures. We just happen to realize this fact more than non-believers do.  The world is blinded by the riches and cares of mammon and Satan and does not realize we do know we are not perfect and are doing our best to follow God’s word. This is an important reason to have our actions match our diction, so those who are lost may see our example and follow it to Christ Himself. 

 

There are too many Christians who do not have their actions match their diction and these are the ones that non believers see and must presume our faith must be false because of it. This could not be further from the truth. We have to act and have our actions match our dictions in order to show the world that we do have faith in God and Jesus and that even though there are some Christians who have strayed from the path, that does not mean that our faith is a false one. 

Paul goes onto mention that if we do follow Christ in both out words and deeds, as the testimony of Christ is confirmed in them, through our actions, we will be “In every thing ye are enriched by him, in all utterance, and in all knowledge…”  We will be enriched significantly by Jesus if we do our very best to follow Him in both word and deed and so will our fellow Christians around us. 

But, not everyone is content to take Jesus at His Word.  After the Sadducees lost their round with Jesus, the Pharisees, feeling they were superior to the Sadducees, came together to trip Him up. However, as we know ourselves, one cannot trick God and if you try, you will fail every time. An expert in The Law, of which Pharisees were very fond, asked Him a question, trying to trick Him, Master, which is the great commandment in the law?  Jesus answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” Thus, He provided the Summary of the Law we hear every Holy Communion.  

The Pharisees made their earthly living providing guidance on how to get around the 613 Mosaic Laws with as little inconvenience as possible.  They were astounded when Jesus boiled the intent of those laws down to two sentences.  They were much more comfortable getting around laws than complying with ones which might inconvenience them. 

Apparently tiring of the game with the Pharisees and wishing to confound them instead, Jesus asked them, saying, “What think ye of Christ? Whose son is He?” They say unto him, “The son of David.”  For the scripture is clear He should be of the House of David.  As God, Jesus has been from the beginning, so he queried them, “How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?”  Not grasping the concept that God was, is and always will be, they could not answer and “from that day forth” no one would “ask him any more questions.” They realized they could not trick him with any more questions and it only made them look bad when He answered them.

There have always been and always will be people who want to pick nits with the intent of avoiding doing what should be done, thus making it seems acceptable to do what they want to do.  You can see people every day who fill the shoes of the Pharisees, insisting on complying with arcane and useless rules and regulations while studiously avoiding doing what God so clearly asks: to be a Christian and do as Christ asks us to do.  There are even those in the Christian faith who dutifly nitpick every world written in the Gospel in a vain attempt to find a loophole to get around doing what they are supposed to be doing.

 

People are always going to try to avoid doing what God wants us to do, that is in our nature. We can see this today in our country, as it replaces God with the rule of man. We are to be Christians, not “good”, to do what God asks, not Go with the Flow!  When you think about being a Christian, consider these quotes from GK Chesterton:

·  Christianity has not been tried and found wanting; it has been found difficult and not tried.

 

·  The word good has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man. 

 

·  The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people. 

 

·  Tolerance is the virtue of the man without convictions. 

 

·  A dead thing can go with the stream, but only a living thing can go against it.

 

 G. K. Chesterton (1874-1936)

We are called to a new and different life, we ask the Lord, in His Grace, to lead us and follow us, to keep us always.  Our goal is to do the Lord’s will, not to avoid 613 laws or to replace Him altogether.  To do what is right, no matter how hard that may be and be humble. This is the summary of what the Christian life should be all about.

 

Action, not diction, is what counts.  It is by your actions you are known.

Be of God - Live of God - Act of God

Saturday, October 7, 2023

Sermon Notes - Eighteenth Sunday after Trinity - The Summary of the Law - Anglican Orthodox Church Worldwide - Enterprise, Alabama (USA) - 8 October 2023, Anno Domini

 



Sermon

B

UT when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. (Matthew 22:34-40)

 


Many Bible scholars of our day promote these two Commandments as new commandments instituted by Christ, but they are not. Christ is simply quoting the Old Testament Commandments of Moses day:

 

A

ND thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. (Deut 6:5)

 

A

ND now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,  (Deut 10:12)

 

I

F there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. 4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. 5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. (Deut 13)

 

T

HOU shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. 18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. (Lev 19:17)

 

Silences the Pharisees about the Messiah

Christ was always the master of every crisis and every challenge:

 

T

HEN went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. 22 When they had heard these words, they marvelled, and left him, and went their way.  (Matthew 22:15)

 

This is one reason they (the Jewish rulers) literally hated Christ. He interfered with their money greed …… selling in the Temple…house of prayer, but a place of thieves.

 

Who is my Neighbor …Good Samaritan….etc

Now Jesus will also present them with a dilemma they should already have known being Masters of the Pentateuch:

 

W

HILE the Pharisees were gathered together, Jesus asked them, 42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son?

 

T

HE LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.  (Psalm 110:1)

 

David also said: 

 

K

ISS the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Psalm 2:12)

 

Now these snails crawled away to plan how further they might have Him put to death.

 

L

ET them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces. 8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. 9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. 10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. 11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.  (Psalm 58)

 

Snails love darkness. They hate Light. They also hate salt.

 

Y

E are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. (Matthew 5)

 

A

ND no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. 

 

A common enemy always unites various sects and interests together against it. 

 

Jesus was a common enemy to the superstitions and power struggles of the Times, just as He is a common enemy of the political and economic structures of our time. Though politics and financial interests are not found in the same common bed in normal circumstances, they both ally themselves against the True Gospel of Christ. Text books promote evolution. News outlets say we must respect the religious faith of Moslems, Buddhist, and Hindus, yet, with one voice, they press for condemnation of Christian Faith in our society.

 

Those who accept the biblical authority that condemns adultery, homosexuality, drunkenness, are considered smug and made to look ridiculous in movies and news specials. Nothing has changed in the world’s contempt for Christ since He first ministered as a boy in the Temple at Jerusalem. 

 

HERODIANS, Sadducees, Pharisees, who were constantly at war with each other, made temporary peace alliances with each other in order to destroy the Man, Jesus. He was both Man and God. Instinctively, these culprits recognized this from their study of ancient biblical texts, and the testimony of His works. Yet, they found Him contemptible to their world of power and money. They all hated Him alike. 

 

They cunningly contrived questions to entangle Him in His speech and in His knowledge, however, they always lost.

 

The last of the three questions put to Jesus, and the one question with which He turned the tables and silenced His questioners, are our subject. In the former, Jesus declares the essence of the law or of religion; in the latter, He brings to light the essential loftiness of the Messiah.

 

As a man thinketh in his heart, so is he. Our Love for God crowns our love nature. The underside of that love is love for our fellow man. The Pharisees remained ‘gathered together,’ and may have been preparing another question, but Jesus had been long enough interrogated. It was not fitting that He should be catechized only. His questions teach. He does not seek to ‘entangle’ the Pharisees ‘in their speech,’ nor to make them contradict themselves, but brings them full up against a difficulty, that they may open their eyes to the great truth which is its only solution. His first question, ‘What think ye of the Christ?’ is simply preparatory to the second. The answer which He anticipated was given, — as, of course, it would be, for the Davidic descent of the Messiah was a commonplace knowledge and universally accepted. 

 

One can fancy the Pharisees smiled complacently at the attempt to puzzle them with such an elementary question, but the smile vanished when the next one came. 

 

W

HAT think ye of Christ? whose son is he? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son?

 

Why do teachers often ask questions?

 

If they ask a question, and you know not the answer, why does a teacher often ask you another question?

 

The reason is to provide a guided discussion to help you discover the answer which is already a part of your knowledge.

 

How are Snails like sinners? Both hate Salt and Light. They both love darkness, and eat from the labours of others.

 

Here is the new commandment Christ gave:

 

A

 NEW commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:34-35)

 

These are important words and an identifying command to us.

 

He gave it the night He was taken in the Garden to be crucified. It is the only new commandment.

 

But it is not written on tables of stone, but on the soft sinews of our hearts.

 

Love will release us from condemnation:

 

H

ATRED stirreth up strifes: but love covereth all sins. (Proverbs 10:12)

 

Do not try to argue away your sins and wickedness as the Pharisees. It is easy to love when we have compassion. And when we feed love in our hearts, hate will die of starvation, and our sins will cease.

 

B

UT this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.  (Jeremiah 31:33)

 

Do you love God and His Word? Do you agree to follow Christ in all things.If so, be richly blessed now and forever!



[1] https://en.wikipedia.org/wiki/Gelasian_Sacramentary - The so-called Gelasian Sacramentary (Latin: Sacramentarium Gelasianum) is a book of Christian Liturgy, containing the priest's part in celebrating the Eucharist. It is the second oldest western liturgical book that has survived: only the Verona Sacramentary is older.

Trinity 18 Collect - Devotion for 8 October 2023, Anno Domini


The Eighteenth Sunday after Trinity.

 

The Collect.

 

L

ORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the devil; and with pure hearts and minds to follow thee, the only God; through Jesus Christ our Lord. Amen.

 

B

E sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  9. Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world (1 Peter 5:8-9)

 

This Gelasian Collect[1] was translated by Archbishop Cranmer to say "grant us thy grace to avoid the temptations of the world, etc.’"  but the learned revisers of the 1662 Book of Common Prayer made the seemingly small change to read: "grant us they grace to withstand the temptations of the world, etc". Though the change of a single word may seem trivial, it is not, for we shall certainly encounter the temptations of the world. They cannot be avoided and are often allowed by the Lord for our preparation as courageous people of God.

 

How do we "withstand the temptations of the world, the flesh, and the devil?" How do we withstand the several diseases of the physical world? First, and most desirable, is that we are inoculated to be immune from those diseases that threaten our physical health. Secondly, there are some diseases for which there is no vaccine and for which we must receive prompt attention. The temptations of the world to our souls are of a similar nature. The Devil seeks to infect us with the disease of sin. If he is successful, a diseased sinner becomes one who carries his contagion into the presence of all with whom he associates. Sin, like wild weeds, spreads across the landscape without cultivation or tillage. It is not the weeds, but the good grass, vegetables and fruits that need careful watering, fertilization, and tillage. 

 

Is it possible to be immune to some of the Devil's temptations? By all means, it is possible! The best immunity is the avoidance of diseased environments. If we restrain from close familiarity with those who are constantly driven to lust and sinful inclinations, we shall avoid those direct temptations foisted upon those who do so associate with the friends of the world and of the Devil. But there are temptations that lie dormant deep in the heart of man that will emerge from time to time in spite of Godly love and zeal. How are these temptations confronted and defeated? By watchfulness in guarding the soul, and in constant prayerfulness, we may withstand those strong and ungodly temptations that arise in the heart of every Christian: And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak(Mark 14:37-38)

 

If we are strong in prayer, and watchful against that old Adversary of our souls, he will elect to bring his greater temptations to bear elsewhere. When Christ is the sole owner of our hearts, no other shall dare to invade those sacred chambers of the Temple of God. We shall be stronger than the Devil and all of his cunning traps if we have the One in our hearts who has handily defeated that old Dragon. When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils(Luke 11:21-22)

 

Sin is dirty. It changes our countenance of purity into a grimy image of filth. It makes us sick and we lose the energy to perform good service to God and man; and we gain a greater desire to go to the saloon of Satan for more of the "hair from the dog that bit us." We track our filth everywhere we go. One little `white' lie about a friend (or even a stranger) may circulate among the multitudes until that person's character and reputation are savaged. One promiscuous encounter can ruin a marriage and the lives of children. An aged parent, dishonored, carries that testimony directly to the face of Christ when he departs this life. Sin has consequences that are often irreparable.

 

Satan is not omniscient, but he does have a mind and the means of observation. He has learned the weaknesses in our defenses. He has watched intently as we have prepared our lines. He knows where the walls of our souls are weak and unprotected. It is at these points that he concentrates his forces and makes his assaults. If he is able to penetrate our defenses, even at the weak points, he gains command of the battlefield in rendering even our strong defense impotent. He has outmaneuvered our flanks and gained a tactical access to our innermost deployments of battle. When our lines are overrun, we have only the option to call upon our reserves – hidden and unseen to the enemy. If that reserve is God Almighty, He will expeditiously rout the unwelcome enemy from our ranks, strengthen our interior lines, and restore order on our outward defenses. 

 

What one vaccine has the only effect in dispelling the sinful nature?  With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee. (Psalm 119:10-11) We defeat the wiles of the Devil by seeking the Lord with our WHOLE HEART, then there remains no faculties free to contemplate sin. We hide God's Whole Counsel in our hearts which is a defense and a fortress against sin. A casual piety will not do – it is the whole being that must belong to God – the Heart, the Mind, the Soul! Is your faith a casual faith, or does God own your soul – lock, stock, and barrel, Friend? 

 

If Christ is the SOVEREIGN of your heart, no enemy can take possession of it.               

 

Is He?



[1] https://en.wikipedia.org/wiki/Gelasian_Sacramentary - The so-called Gelasian Sacramentary (Latin: Sacramentarium Gelasianum) is a book of Christian Liturgy, containing the priest's part in celebrating the Eucharist. It is the second oldest western liturgical book that has survived: only the Verona Sacramentary is older.

Sunday, October 1, 2023

AOC Sunday Report – Seventeenth Sunday after Trinity

  

Happy Seventeenth Sunday after Trinity!

The AOC Sunday Report can be downloaded RIGHT HERE!

We have excellent sermons this morning from Bishops Jerry and Roy, as well as Revs Jack and Bryan. Each one is different, but each one is extremely good.  Rev Jack brings the propers together today.  His sermon can be viewed on videoHERE -> https://youtu.be/8RQkg1Vlj8w  First, we learn a new meaning for a common word ‘prevent’.  Then when the Collect talks changing our direction, we tend to think we know ourselves better, however that is simply false. God designed and built each and every one of us. Do we truly think we know more than our Creator? That is the foolishness of our natural inclination talking. If we stop to think, we realize, with the help of the Holy Ghost, God truly knows what is best for us and it will be a lot better for us if we listen to Him.   Paul calls usto a new life, different from our old life. He is calling us to reform and to turn a new leaf so to speak. He is calling us to reject the Old Man and accept the Holy Ghost into our hearts so we can be upgraded to the New Man 2.0.  When Luke relates the parable of the feast, it is more than just a seating diagram  It all comes together, read or listen and find out how.  I hope you find it useful. 

There are a lot of people that would like your prayer, today is absolutely no exception.  Please take a little time to pray.  Start with Tricia, Shamu, Laurie, Mr. Kim and work out from there.

There's a lot going on in the week ahead, for one thing, the biennial meeting of the AOC is taking place in Statesville North Carolina. If you're ever interested in going, drop us a line and we will get you an invitation. It is open to all members.   We bring this up because it would be appreciated if you would keep the AOC in your prayers as this week goes on that we might come to the right decisions on various and sundry items.

Safe travels to everyone, may your week go well.

Godspeed,

Hap
Church of the Faithful Centurion
Descanso, California.
United States of America

Sermon Notes - Seventeenth Sunday after Trinity - Anglican Orthodox Church Worldwide - 1 October 2023, Anno Domini

  

The Seventeenth Sunday after Trinity.

 

The Collect.

 

L

ORD, we pray thee that thy grace may always prevent[1] and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

 

F

OR precept must be upon precept, precept upon precept; line upon line, line upon line; here a little,  and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. 13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. (Isaiah 28:10-13)


 

The Collect 

             Today’s Collect reminds me of a fundamental principle of learning – there are others, but this one is applicable to today’s Collect. That principle is “repetition aids retention”. It was one of those laws with which I became intimately familiar and one which I employed to great effect in my career in the training and education of military aviators. A maneuver often repeated will be remembered easily. A certain rule of meteorology, or of aerodynamics, often repeated and tested, will be retained over the lifetime of the military pilot. The Bible itself is a monument to this principle. We see the same principles of salvation, redemption, sanctification, etc., featured in multi-faceted accounts throughout the Holy Bible, and much to our profit. The same is true of the Collects which are, themselves, based on scriptural truths.

 

             I once read of an event in the ministry of the great Charles Spurgeon in England. Mr. Spurgeon had given the exact SAME sermon four Sundays in a row. Frustrated and a bit indignant, one of the congregants asked him if he was aware that he had given the same sermon four Sundays running. “Yes, I am aware of it,” responded Spurgeon. “But why the same sermon four times?” asked the congregant. “That is simple to explain,” replied Spurgeon. “When you begin to heed the sermon, I will go on to the next.”

 

             LORD, we pray thee that thy grace may always prevent and follow us It is a mighty comfort to know that God’s grace not only follows in the wake of our service as the people of God, but even PRECEDES (another meaning of prevent) the Elect in his/her daily walk. We do not worry about walking down a darkened path upon which the Lord has set our foot, because we KNOW that He is ever both BEHIND and BEFORE us. He is as the Pillar of Cloud by Day, and Pillar of Fire by Night, to both lead and follow His people in the Wilderness journey of this world. If God places our feet on a path, we must go the distance in faith no matter the utter desolation along the way. I am reminded of a quote by the scientist, Robert Jastrow (an agnostic at best) who ironically wrote in his book, God and the Astronomers: “For the scientist who has lived by faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

 

             “…..and make us continually to be given to all good works.” How can we be “givento good works?”  It must have become a feature of our changed nature at the moment of conversion, and the sanctification that is to follow that conversion. It is the empowering genius of the Holy Spirit. Certainly, our salvation is none of our own doing, but the pure and whole work of grace; yet, the evidence of our salvation is the good works and purity of life that follows the soul’s salvation.

 

             Our revered and martyred Archbishop Cranmer translated this Collect from the Sacramentary of Gregory. The Latin word from which he translated the word ‘continually’ is uigiter. This Latin word means   “like an overflowing stream.” The grace granted to us to be called the sons and daughters of God is that same ceaseless grace that enables and directs our paths in righteous living. It is a sanctifying grace that continually refines our souls as the Refiners Fire. It never ceases, never becomes inadequate – but is ALWAYS profuse and wonderful in abundance. Lord, gives us that grace that inspired the early church to stand against a world of ignorance and superstition. Is the world so different today from that of the first century Romans?

 

             An army in the field needs certain provision. It needs, first of all, a logistical train that follows in its path. But even more important: it needs a leader to go before. The Captain of the Corps sets the standard in courage, resourcefulness, perseverance, and conduct. We have the resources of heaven upon which to call for our supply and logistical base, and we have the Lord Jesus Christ as the Captain of our souls who has already scouted out, mapped, and led the way to the field of battle. He stands as the Ensign at the extreme edge of the Battlefield urging us, not to go, but to FOLLOW Him! What a wonderful God, and magnificent Lord who both leads and follows! Have you called upon that abundant provision of God? Have you looked to the Field Commander as your inspiration and courage to advance against the enemy (Satan and his legions)?



[1]                Prevent is a word that has many uses, and at least one has fallen out of general usage as time has gone on.  This is one of them.  In this case the word prevent means to go before.  Before you object to archaic words, consider this is a current word, it just has a use you may not have been aware of and now you are!  What a bonus for this week!