Sunday, January 21, 2024

AOC Sunday Report - Third Sunday after The Epiphany

 


 Happy Third Sunday after The Epiphany!

The AOC Sunday Report can be downloaded RIGHT HERE!

We have excellent sermons today from Bishops Jerry, Roy and Jack as well as from Rev Bryan. Each one of these is considerably different and very enjoyable. I think if you'll take the time to read or look at them you'll find your time was well spent.  Bishop Jack brings the propers together.  His sermon is below the propers and can be viewed on video HERE -> https://youtu.be/T3pWOVqR4p8

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share the common message of action as we celebrate the revealing of our Lord to the world. In the Collect, we are asking God to set aside our failures and protect and aid us in all we do with His strong hand.  God is perfect, thus so is His counsel.  In the Epistle, Paul counsels us to not repay our fellow men’s evil with evil, but to do right as much as possible in a given circumstances.  The Gospel provides a great example of how our God is a God of Action.  Action, not diction is what counts. It all comes together.


There are always a lot of people who desire your prayers, today is no exception. And in fact, it is a day of sadness in that in this past week we have lost two of our digital congregation, Billy Broome and Tom Connell. We ask your prayer in particular for their families who remain behind. In addition we asked to pray at least for a few minutes for the people on the list, start with Alan Ridenour’s father, Shamu, Tricia, Christine, Harper and Laurie; work out from there.


There is a lot coming up in days and weeks ahead that we are going to need help with. The only help which counts is that which we can get from our Lord and Savior, the Holy Ghost, and the Creator of our entire universe God the Father.


Having said all of that, there is an epic week ahead if we can just see it.


Godspeed,


Hap Arnold

Bishop Coadjutor

Anglican Orthodox Church Worldwide


Sermon Notes - Third Sunday after The Epiphany - Anglican Orthodox Communion Worldwide - 21 January 2024, Anno Domini (in the Year of Our Lord)

 

The Third Sunday after The Epiphany.

The Collect.

 

A

LMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

 

W

 HEN therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judaea, and departed again into Galilee. And he must needs go through Samaria. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:1-14)

 

        Though the Gospel text today covers only the first fourteen verses of Chapter 4 of the Gospel according to Saint John, we may not do justice to the text without covering the first 42 verses.

 

        Thirst is a powerful hunger – a hunger for water. A man or woman cannot live more than a few days, or even hours, without the benefit of water. Water is necessary for life. This principle holds true across both the physical and spiritual realms. Men will run, walk, and finally crawl across the desert sands to find water. The desire for physical life is quite strong. Should the desire for that spiritual life that is eternal not be more so?

 

      Water is a compound comprised of two elements – Oxygen and Hydrogen. Oxygen is essential for fire (combustion) and hydrogen is an explosive gas, yet, when combined as H20, water is capable of extinguishing fires. Spiritual Water can extinguish the fires of Hell itself.

 

     You may recall poor Hagar, the concubine of Abraham, being sent out alone with her young son into the desert Wilderness with only a bottle of water upon which to survive. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink(Gen 21:14-19)

 

     It is noteworthy Hagar was oblivious to the well of water until God opened her eyes to see it though it was there all along.

 

     In today’s text, we see that Jesus has made it a particular point to divert the journey from the usual circumvention of Samaria to go directly to a city at the base of Mt Ephraim  called Sychar (Sheckham in the Old Testament) . This is the burial place of Joseph and the city of Jacob to whose Well Jesus arrives at the noon hour and sits upon the stone casing of the Well. He came to this place wittingly for He knew that He would meet a particular Woman here today. And he must needs go through Samaria. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

 

     A Samaritan Woman of ill-repute approaches at the unusual hour of noon with her water bottle to draw from the Well. Jesus asks the Woman for a drink of water. The woman is taken aback by the request of Jesus because He appears to be a Jew and the Jews hate the Samaritans. But this man seems somewhat mysterious. She wonders at His appearance. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

 

     Have you ever wondered why Christ, the Lord of Heaven cares for you and will request your love? Have you wondered why He would bother to give you the time of day?

 

     We may learn from the approach of Christ to this Woman in personal evangelism which resulted later in broader evangelism to the entire village at Sychar. We may sometimes feel ‘uncomfortable’ in raising the subject of Christ to a stranger. Here, Christ points the way. Put the person at ease with a casual remark as Jesus’ request for water. We all want to share the blessings of Heaven. Here is our best example of personal evangelism.

 

     There seems to be seven principles of personal evangelism represented in this exchange with the Woman:

 

1.     We must have face-to-face contact with the sinner. Though the Jews had no contact with Samaritans, Christ harbored no such prejudice or resentment. He traveled across a great distance and over dry and dusty roads for this meeting. If Christ did not go to the place where the Woman was, she would never have received Him or known Him.  

a.     If we are to be fishers of men, we will catch few in a barrel. We must go to the Sea of Life.

b.    Our problem in planting seed may not be the lack of good ground, but that we have left the seed in the silo. “Is the seed yet in the barn?” (Hag 2:19)

c.     Do not equate separation with isolation. Christ talked to sinners far more than those who were Godly .Even in war, we must mix with the enemy in battle. However, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness .” (2 Cor 6:14)

d.    Our contact must be across age considerations as well as social concerns. Jesus said in Mark 16:15 – “Go into all the world.

 

2.     Establish a common interest.  See how Christ does so with the Woman. She came desiring water to quench her thirst. Christ also indicates a desire for water. “Give me to drink.” This demonstrated to the Woman a common interest shared by the two of them. 

a.     Christ immediately built a bridge which connected the interest of the Woman with His own. Once a bridge is built, much traffic may cross thereon.

b.    One common interest may expand into others of greater import. Jesus has a special kind of water – the Water of Life. It is precisely the kind of water this Woman thirsts after even without knowing.

 

3.     Emphasize the spiritual over the physical. Every human needs temporary benefits for life but, to a greater extent, we need everlasting provision for eternal life. We may accomplish this through

a.     Our example – Jesus speaks with courtesy to the woman and she can detect His great sincerity.

b.    Our actions – Christ treated even abject sinners with compassion and respect. The words of Christ drew at first on the physical, but transitioned smoothly to the spiritual (from physical water, to water of life).

 

4.     Measure your pace – do not get ahead of the understanding of your party. See how Jesus teaches from the known to the unknown: Well Water to Heavenly Water; Worship at Mt. Ephraim to Jerusalem; the perfect means of worship (Spirit and in Truth) 

 

5.     Do not be judgmental.

a.     Jesus did not dwell unnecessarily on the fact that this woman was an adulteress. He came to save and not to condemn.

b.    Preach against sin, but do not close the door to salvation to the sinner. The Door belongs to Jesus. The emphasis must be on the seriousness of sin, but also the availability of forgiveness.     

 

6.     Keep the Main Thing the Main Thing! Be persistent in adhering to the point.

a.     The Samaritan Woman tried to turn the conversation from her sins and need of forgiveness to worship

b.    Christ answered her question but went straight back to her need of Him as the Savior.

 

7.     Be Direct – people do appreciate honesty. If we try to be politically correct, we will not be good witnesses of Christ. He is exceptional and exclusive (not common and inclusive).

 

Do not argue over issue beyond the party’s ability to comprehend (ie prophecies of Revelations).

 

Please consider the result of Jesus’ encounter with the Woman at the Well: it led to many of the Samaritans accepting Christ. One Seed planted begets much fruit.

 

Remember, sharing the Gospel releases us from personal liability for a soul. We plant the Seed. Leave its germination to God and Hos Holy Spirit. We may witness to one today and seemingly lose that person to the devil, but years later, the seed sprouts and that person comes to Christ because of that word you shared years ago.

 

Have you shared with one at the Well of Christ lately?

Third Sunday after The Epiphany - Propers with explanation – Bishop Jack’s Sermon – With Video

  

Bishop Jack brings the propers together.  His sermon is below the propers and can be viewed on video HERE -> https://youtu.be/T3pWOVqR4p8

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share the common message of action as we celebrate the revealing of our Lord to the world. In the Collect, we are asking God to set aside our failures and protect and aid us in all we do with His strong hand.  God is perfect, thus so is His counsel.  In the Epistle, Paul counsels us to not repay our fellow men’s evil with evil but to do right as much as possible in a given circumstances.  The Gospel provides a great example of how our God is a God of Action.  Action, not diction is what counts. It all comes together.

The Propers for today are found on Page 112-113, with the Collect first:

 

The Third Sunday after The Epiphany.

The Collect.

 

A

LMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

 

The Epistle for today came from the Twelfth Chapter of Paul’s letter to the Romans beginning at the Sixteenth Verse.

 

The Epistle shows the way to Christian action in life.  Paul lays out a hard path, but one that goes where we want to be in the end.

 

B

E not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

 

The Holy Gospel for today came from the Second Chapter of the Gospel of St. John beginning at the First Verse. 

 

A

ND the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it. And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the water-pots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.


Sermon - Bishop Jack Arnold

Anglican Orthodox Church of the United States

Training and Education Department

Diocese of the West

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday.   Bp Jack’s sermon can be viewed on video HERE ->https://youtu.be/T3pWOVqR4p8

 

Good morning! I hope you are all doing well. In today’s sermon we will be looking at the unifying message of the Collect, Epistle and Gospel and examine how they share the common message of action as we celebrate the revealing of our Lord to the world.  Let us start by reading today’s collect:

 


The Third Sunday after The Epiphany.

The Collect.

 

A

LMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

 

Consider these words from the Collect:

 

… mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us …

 

In the Collect, we are asking God to set aside our failures and protect and aid us in all we do with His strong hand.  God is perfect, thus so is His counsel.  When we acknowledge our imperfection and ask Him for help, we should look to the written record of His Son, our Savior; the ultimate example of perfection and we should be doing do our best to follow Him, by being honest, hard working, peaceful and helpful.  When we do this, we will prosper; not only in this world, but in our hearts. It will not only improve our own lives as a result but of those around us. This is a winning situation for everybody! When we pray for His Help, we need to listen for the answer, then act on it, not ignore it because it is not the answer we wanted. This is a very common theme throughout the collects and by extension, the Bible. As we have always the same problems, we have the same need, which is to turn to God for help! 

 

In the Epistle, Paul counsels us to not repay our fellow men’s evil with evil but to do right as much as possible in a given circumstances. This is another concept that is easier said than done but it is something that must be done all the same. Repaying evil with evil only makes situations worse, not better and that is something we need to realize. If we do right in a given situation, then it will be on the other person for acting poorly and not us. He also says that God will reap vengeance on evildoers and it is not for us to deal vengeance out. He also says we need to be honest and forthright in all our dealings as is befitting our children of God status. He points out if we give kindness and honesty even to those who we do not like or get along with, that will be truly more satisfying for us then any kind of imperfect revenge or sabotage we can come up with. It will in the end be on their own heads for refusing our hospitality and kindly actions. He says we are to live peaceably with all men for as much as lieth within us. This does not mean we should be doormats, but rather we should treat our neighbors kindly up until they point they attempt to take our things or our lives, at that point we can do what is needed to defend ourselves from the threat. But other than that, we are to treat our neighbors the way we would like to be treated. This follow’s Jesus “Love they neighbor as thyself commandment.” And it shows that we are to treat all of our neighbors and fellow humans this way to the best our abilities unless as stated above they try to take our things or harm us. It really is the best way to live our lives here on Earth. However if we are to  live this commandment, we need to follow our nice words to our neighbors up with actions.

 

Which brings us to the next point, why are we always emphasizing action?  There is a simple reason for this.  In the space of time where we exist, where we are, is Today. Where God’s finger touches the line of time. Not tomorrow nor the past, but today. We can’t go back in the past or go forward to the future and act there, our actions have to be done in the present.  Actions are how we live out our faith.  Without actions there is no evidence of our faith that people can see. That is why worrying does nothing productive. We should focus on what we can do in the present, rather in the past we cannot change nor the future which is unknown. Acting in the present is far more productive than worrying about places we cannot act in like the past or unknown like the future. 

 

Our God is a God of Action.  No less is His Son one of action.  All throughout the Bible, you find Jesus doing things, not just talking about them. His messages all convey action. Jesus did not just talk nice words, he backed them up with action. This is why we emphasize action. To truly follow Christ requires us to be like Him within the best our abilities and with the Help of the Holy Ghost, perform actions.  To be like Christ, we must back our stated belief with actions that confirm that belief, following His Word. It is a tough task and we may never get there fully, but we’ll never get there if we don’t at least do our best and not just say it. 

 

The Gospel provides a great example of how our God is a God of Action.  In the Gospel we see Jesus performing His first documented earthly miracle, turning water into wine at Cana.  He was at first apparently reluctant to perform it, telling his earthly mother that it was not the right time for Him to perform miracles. Mary chose to ignore this and instead placed great faith in her son by instructing the servants, “Whatsoever he saith to you do it.”

 

She had great faith in Him in that He would perform a miraculous action. Mary truly had the faith Jesus talked about which could “move mountains.” When He referred to this, He was not talking about literally moving mountains, but obstacles which get in our way in life.  That is the faith we need to have in Him and God. We need to have faith that He will help us overcome those mountainous obstacles, we just have to let him into our hearts.

 

His actions created a wine so good, it caused the governor to remark they usually set out the best wine first, then when the partygoers get more drunk they bring out the worst wine. But the wine Jesus created was so good, he said in effect, “You have saved the best for last.”

 

The whole point behind the Gospel is that Jesus, and God, is a person of action not just diction. Jesus could have chosen not to do anything or tell the servants anything. But He chose to honor His mother’s request and perform a miracle that set off His earthly ministry. When faced with the opportunity to act, He always acted. This was the first of those times when He was faced with a decision point. You will note in all of his miracles He chose to act. When we’re faced with the opportunity to act, we must emulate Jesus’s example and act to the best of our abilities.

 

This shows that if we are to become like Christ, we are also to be men and women of action and not just diction.  There are too many in this world who to paraphrase President Trumps’ inaugural address “They talk the good talk and sit around on their hands and do nothing.” It is all too easy to say the right words at the right time; however, it is harder to perform the right actions at the right time.

 

Actions truly show our character more than words ever could.  How should we act to show the best of our character?  To the extent you are able, attempt to do good to all.  Always do the right thing when you are faced with a choice. Sometimes that choice is harder than others to be made, but it must be made all the same. It is possible if we have the Holy Ghost in our hearts to do the right thing. We are not Christ, but if we do our best emulate His earthly actions, we do well.  If you treat your enemies with respect and kindness, you oft make them your friends. Like many other things Jesus taught, it is easy to say and hard to do. 

 

Like Jesus at the well, we must remember that our purpose is to help bring people to salvation. We are not called to any action that would push people always from salvation, but rather to lead them by example towards that salvation.  Let us think about that the next time we do our actions. We must consider if our actions might push people away from salvation or to it. If our actions might push people away from salvation, then we must reconsider our actions and find an action that will push people towards salvation. We are called to be like Christ as much as possible. So, with that in mind, we must strive to influence the people around us for good.  A good reason to think before you open your mouth. Think is what I am about to say going to lead this person to or from Christ. If it will lead them away, think of how you can phrase it so it will lead them to Christ. Any step you take today may have future consequence.  Your witness, your testimony, your actions can bring people to the point they accept the Holy Spirit or not.  Your interface may only be one small step; but do your best to make it a step towards God, not away. Therefore, let us think about our actions and the possible consequences they could have for people turning to or away from Him.

 

Error is error, wrong is not right.  But, a person’s final destination is up to God, not us.  Fortunate for each of us, it should be considered.  During the journey of life through the time space continuum, we need to do our best to keep ourselves and those around us moving towards God, not away from Him.  The direction is always clear, sometimes we just do not want to read the signs. That is why we need the Holy Ghost’s help to read those signs and keep on moving in the consistent direction towards heaven.

 

If we understand we are less than perfect, actually far less than imperfect, we have a good start.  We know we need God in our lives to give us direction.  We need His guidance to direct our ACTION.

 

The common theme through the Collect, Epistle and Gospel is that if we have hope and trust in God, we must dread naught, and carry on, empowered through our daily lives here on Earth until we are called to our heavenly home.   These are actions we must take not mere thoughts or words, actual actions!

 

Read the Bible, find out what He wants you to do, then Do It.  What can you do today to carry out His Will? There are a multitude of things you can DO to carry out His Will, but the question is, “Will you?”

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God

Wednesday, January 17, 2024

Hymns of the Church – O Lord of Hosts! Almighty King – 17 January 2024, Anno Domini (In the Year of our Lord)

 


 

L

IFT up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. 10 Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.    (Psalm 24:7-10)

 

This is the official hymn of the US Army. Its author is Oliver Wendell Holmes (1809-1894) who published this hymn in 1861 at the beginning of the War Between the States. The tune is Hesperus, or Quebec,  by Henry Bakker in 1864. Since our God is the God of Battles Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not your's, but God's – (2 Chronicles 20:15), and a Man of War; The Lord is a man of war: the Lord is his name – (Exodus 15:3), He is the arbiter of all victories in war.

 

O Lord of hosts, Almighty King,

Behold the sacrifice we bring:

To every arm Thy strength impart;

Thy Spirit shed through every heart.

 

Wake in our breasts the living fires,

The holy faith that warmed our sires:

Thy hand hath made our nation free;

To die for her is serving Thee.

 

Be Thou a pillared flame to show

The midnight snare, the silent foe;

And when the battle thunders loud,

Still guide us in its moving cloud.

 

God of all nations, Sovereign Lord,

In Thy dread Name we draw the sword,

We lift the starry flag on high

That fills with light our stormy sky.

 

From treason's rent, from murder's stain,

Guard Thou its folds till peace shall reign,

Till fort and field, till shore and sea,

Join our loud anthem,-- Praise to Thee.  Amen.

 

1 O Lord of hosts, Almighty King, Behold the sacrifice we bring: To every arm Thy strength impart; Thy Spirit shed through every heartEvery soldier, upon enrollment to military service, writes a blank check as a voucher for his service to his nation up to and including his very life. No greater human sacrifice can a soldier offer than his life. “Greater love has no man than this, that a man lay down his life for his friends.” God does not demand the life blood of His elect as redemption for their sins for that sacrifice has already been made by a “Friend that sticketh closer than a brother.” Proverbs 18:24 Our strength in the battles of life come from God, and His Holy Spirit is our Chart, Compass and Guide through those minefields that lay in the path of the soldier of Christ (we are all soldiers of Christ if we belong to Him).

 

2 Wake in our breasts the living fires, The holy faith that warmed our sires: Thy hand hath made our nation free; To die for her is serving Thee.  The building of nations relies upon her families and her families’ families. If the foundation of the families of a nation are anchored in Christ, that nation’s security will be measured by the extent of that faith reposed in her families. Courage and conviction are passed from father and mother to sons and daughters continually. If there arises a vacant link in that transmission, the nation’s hope declines. Our soldiers in the profession of arms have historically called upon that greater Field Commander above for courage and guidance, and He has responded. Christ is the grantor of true Liberty and Freedom.

 

3 Be Thou a pillared flame to show The midnight snare, the silent foe; And when the battle thunders loud, Still guide us in its moving cloudOur fathers trusted in that God of the Pillar of Fire by Nighty and Cloud by Day to guide us in our national deliberations. But our ears have grown dull of hearing and our eyes weak of seeing truth. It is a pervading darkness in which men lose their way, and that darkness has descended upon our fields of amber waves of grain and purple-mountain majesties in recent decades. We have forgotten the blood sacrifice that has purchase, under God, our Liberty. The foe, which once was silent, has come out of the closet to proclaim his wicked agenda. The battle already thunders more loudly than at any point in our past history. It proclaims an appeal to arms of the spirit and soul. Can we not hear it?

 

4 God of all nations, Sovereign Lord, In Thy dread Name we draw the sword, We lift the starry flag on high That fills with light our stormy skyIt may be high time for God to bring a crushing judgment upon a people who have defamed His Name and rejected His Sovereignty. He is the God of Nations and often uses those wicked and godless nations to bring judgment against His beloveds. The soldier in the field most often knowns and depends upon our God more than many parishioners of the Church. He realizes that death stands greedy for blood before him; yet, he draws his sword to confront that lusting hunger before him. To the soldier, the ’starry’ banner is held aloft for righteousness by His Lord. But many for whom the soldier wages his battles have forgotten the Cause.

 

5 From treason's rent, from murder's stain, Guard Thou its folds till peace shall reign, Till fort and field, till shore and sea, Join our loud anthem,-- Praise to Thee.  AmenThere is a new specter of evil that haunts, not only Europe, but the world – godless Marxism! The Trojan Horse of humanistic Communism has been admitted within our gates. Shall we expel the wanton beast ere the flag is furled and freedom forgotten?  I leave my readers with this incisive quote of Marcus Tullius Cicero (44 BC):

 

A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and he carries his banners openly. But the traitor moves among those within the gate freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself. For the traitor appears not traitor; he speaks in the accent that is familiar to his victims, and he wears their face and their garments, and he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation; he works secretly and unknown in the night to undermine the pillars of a city; he infects the body politic so that it can no longer resist. A murderer is less to be feared.

Hymns of the Church – O Worship the King – 16 January 2024, Anno Domini (In the Year of our Lord)

 


 

B

LESS the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever. Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.

(Psalm 104:1-9)

 

“Sir Robert Grant the author of ‘O Worship the King’ was acquainted with kings. His father was a member of the British Parliament and later became chairman of the East India Company. Following in his father’s footsteps, young Grant was elected to Parliament and then also became appointed governor of Bombay, and in that position he became greatly loved. A medical college in India was named in his honor.

 

This hymn by Grant is based on Psalm 104, a Psalm of praise. The progression of titles for God in the fifth stanza is interesting. God is first our Maker, our Creator. Then, even before our conversion, He is our Defender, our Keeper from harm. We know Him then as Redeemer, our personal Savior from sin and its penalty. Finally, as we walk day by day with Him, as we commune with Him and enjoy His fellowship, we know Him also as Friend.” (Taken from: The One Year Book of Hymn, Tyndale press)

 

O Worship the King

O worship the King, all glorious above,

O gratefully sing His power and His love;

Our Shield and Defender, the Ancient of Days,

Pavilioned in splendor, and girded with praise.

 

O tell of His might, O sing of His grace,

Whose robe is the light, Whose canopy space,

His chariots of wrath the deep thunderclouds form,

And dark is His path on the wings of the storm.

 

The earth with its store of wonders untold,

Almighty, Thy power hath founded of old;

Established it fast by a changeless decree,

And round it hath cast, like a mantle, the sea.

 

Thy bountiful care, what tongue can recite?

It breathes in the air, it shines in the light;

It streams from the hills, it descends to the plain,

And sweetly distills in the dew and the rain.

 

Frail children of dust, and feeble as frail,

In Thee do we trust, nor find Thee to fail;

Thy mercies how tender, how firm to the end,

Our Maker, Defender, Redeemer, and Friend.

 

O measureless might! Ineffable love!

While angels delight to worship Thee above,

The humbler creation, though feeble their lays,

With true adoration shall all sing Thy praise.

 

The great and lovely hymn above is an example of what a Christian Hymn should be in total. It is not light and frivolous, but serious and pregnant with deep, spiritual truth and meaning.

 

             Every line contains a different truth directly from Scripture. 

 

             Many of our modern ‘wonders of hymnody’ are more like mantras than like hymns - they repeat the same kindergarten-like phrases over and over again. There is no intellectual rigor or challenge at all. The words in these modern ‘made-for-profit’ songs are so common that they bore the thinking worshipper. 

 

             Words are the blood of a great hymn and the music is the heart which provides its delivery to all our faculties. Both are important and both should be reverential, serious, and God-honoring.  The so-called music which pulsates with sensual emotions, and which owes its origins to some head-hunter tribe or has been passed on from some pagan society, has no place in the worship setting of a Christian church. Music has potent effect upon our minds and hearts. It must be uplifting and respectful if it is to be honored and received by a Sovereign to whom we owe our very existence.

 

            Another measure of a hymn’s spiritual quality is its living testimony. Who was the author? Why was the hymn written? What telling effect has it had on the Christian family through the years of its existence. An example would be the hymn: Amazing Grace. This hymn is the salvation story of its author, John Newton. Another is: What a friend we Have in Jesus, a hymn whose author lived a life so close to God that he was known as the “Good Samaritan of Port Hope (Canada)”

 

            Next time you hear ‘God is so Good’ being repeated over and over, ask yourself, “Where is the spiritual worth?” The worshippers wave their arms back and forth, trance-like, as they sing this juvenile piece, repeating the same phrase, again and again. By the time the sermon is delivered, most are too emotionally exhausted to listen. There is not a single, complete Bible verse that can be traced 1908 Church kindergarten piece, while, O Worship the King, has at least 22 traceable verses from Holy Scripture. Which of the two would you prefer to carry with you into the presence of God? Friends, let’s get serious with our worship!

 

           Do not be a victim of the insidious ‘dumbing-down’ process in education, politics, and, especially, the worship of our King.

Sunday, January 14, 2024

AOC Sunday Report - First Sunday after The Epiphany

 


Happy First Sunday after The Epiphany!

The AOC Sunday Report can be downloaded RIGHT HERE!

We have excellent sermons today from Bishop Jerry, Roy, Jack and Dennis. We also have an excellent sermon from Rev Bryan. Each is quite different and quite good.  Bishop Jack's sermon can be viewed on video HERE -> https://youtu.be/TDVtYMAH7JI

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message as we celebrate the revealing of our Lod to the world.  After we acknowledge God’s place in the universe, we go on to ask God to listen to us and give us His peace in our hearts. God is perfect. His hearing is perfect, ours is not.  In the Epistle Paul reminds us that each of us have of individual talents important help the Church further its cause.  Look at John the Baptist, out in the wilderness; not in the fancy building, the gold- plated temple, but out where he could prepare straight the way for the Lord.  It all comes together.

There are always a lot of people who need your prayer, today is not the exception.  Please start with Tom, Christine, Tricia, Shamu and Laurie; work out from there.

There's a lot going on in the and year ahead, sometimes it is hard to sift the wheat from the chaff. Might I suggest if you're having difficulties to try to invite the Holy Ghost further in your heart that you might have comfort strength and guidance?

There's an epic week ahead, it may be hard to find but it can be done.

Godspeed,

I remain yours, in Christ, 

Hap Arnold
Bishop Coadjutor
Anglican Orthodox Church Worldwide

Second Sunday after The Epiphany - Propers with explanation – Bishop Jack’s Sermon – With Video

     


Bishop Jack brings the propers together.  His sermon is below the propers and can be viewed on video HERE -> https://youtu.be/TDVtYMAH7JI

 

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message as we celebrate the revealing of our Lod to the world.  After we acknowledge God’s place in the universe, we go on to ask God to listen to us and give us His peace in our hearts. God is perfect. His hearing is perfect, ours is not.  In the Epistle Paul reminds us that each of us have of individual talents important help the Church further its cause.  Look at John the Baptist, out in the wilderness; not in the fancy building, the gold- plated temple, but out where he could prepare straight the way for the Lord.  It all comes together.


The Propers are found on Page 111-112 with the Collect first:

 

The Second Sunday after The Epiphany.

The Collect.

 

A

LMIGHTY and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

 

The Epistle for today came from the Twelfth Chapter of Paul’s letter to the Romans beginning at the Sixth Verse. As Paul often does, he gives guidance on what God would have us do.  He notes that each of us have differing talents, skills and resources.  What God wants us to do is use all of what He gave us to further His will and His way, so that we might be truly happy here on earth.  To be gracious and hospitable to those around us, to remember each of us are equal in God’s eye.

 

H

AVING then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering; or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. 

 

The Holy Gospel for today came from the beginning of the Gospel according to St. Mark, the First Chapter, beginning at the First Verse.  This is the very first of the New Testament, a New Covenant or agreement with God.  It tells the story of the beginning of the gospel of Jesus Christ, the Son of God.  It talks of John the Baptist, who God sends as His messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.  And the people came to John and were all baptized of him in the river of Jordan, confessing their sins.  But, as a harbinger the One to come, John told them of the One coming  the latchet of whose shoes I am not worthy to stoop down and unloose.  He told them of the Holy Ghost.  When Jesus, in His submission as a man to God came to John for baptism, as he came out of the water, the heavens opened, and the Spirit, like a dove, descending upon him: and there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

 

T

HE beginning of the gospel of Jesus Christ, the Son of God; as it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; and preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit, like a dove, descending upon him: and there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.


Sermon - Bishop Jack Arnold

Anglican Orthodox Church of the United States

Diocese of the West

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday.   Bp Jack’s sermon can be viewed on video HERE ->https://youtu.be/TDVtYMAH7JI



Good morning! I hope you are all doing well. In today’s sermon we will be looking at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message as we celebrate the revealing of our Lod to the world.  Let us start by reading today’s collect:

 

The Second Sunday after The Epiphany.

The Collect.

 

A

LMIGHTY and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

 

After we acknowledge God’s place in the universe, we go on to ask God to listen to us and give us His peace in our hearts.  God is perfect.  His hearing is perfect.  It is not His hearing that is in need of help; it is ours. He hears us clearly when we pray; God always hears us when we call Him.  What we learn from this Collect is that when we pray to Him, we need to listen to Him.  We need to establish two-way communication. In order to act upon His Word, we need to first listen to what He tells us and understand what He is telling us. We are the ones that need help with hearing, not Him. He always listens to what we have to say, but do we always listen to what He tells us? Therefore we need the help to calm our hearts and listen to what He says and then act upon it. This is easier said than done sometimes because of our natural inclinations to sin and do the wrong things. That is why we need the help of the Holy Ghost to enter into our hearts and help us to listen to what God tells us to do, then He will also give us the strength to act upon what He tells us to do. 

 

Consider these words from the Collect:

 

… hear the supplications of thy people, and grant us thy peace …

 

In the Collect, we are asking God to listen to us and give us His peace in our hearts.  God is perfect.  He hears us when we pray, God hears us when we call Him.  This Collect is really to remind us that when we pray to Him, we need to listen to Him.  To often we ask Him what to do, when He tells us what He wants us to do, it is not what we want, so we don’t hear.  After all, there are none so deaf as those who will not hear.  So, the question is not, Does God hear our supplication?  Rather the question is, Do we hear His answer and abide by it?  Do we listen when His answer is not what we want but what we need? We think that he doesn’t answer, but that is often because we are deaf to His answer through our own condition of being poor, sinful creatures that need His forgiveness desperately. If we open our hearts and minds, then we will hear Him. Will we let him in to our hearts for this to happen? It has to start with us letting Him in, and then we will hear His answer loud and clear.

 

In the Epistle Paul reminds us that each of us have of individual talents important help the Church further its cause. And it is equally important that we all work together. To work together in the church, each of us need to utilize our unique talents according to the needs of the church, not somebody else’s talents, but their talents. God has given each of us unique talents. Indeed, each and every one of us has a talent of some sort, be it musical, talking (being good with communication), sweeping, taking out the trash, there is no end to the need. Almost anything else can be used for His Glory, to further His Work, His Goals, is a talent. What we need to do is co-ordinate with others of differing talents to come together and further His Will. This is what we need the Holy Ghost to help us with that we might co-ordinate our gifts effectively to spread His Word.We have a lot of differing gifts, each and everyone of us and the Church needs all of those gifts to work together to further His Cause here on Earth. Each gift is special and unique to the person and can advance the Church’s mission here on Earth and someway. If we do our very best to follow the Holy Ghost’s guidance and use our talents for His Glory, we will find there is no limit to what we can accomplish for Him. We just need to have the Holy Ghost enter into us and tell us what we need to do, then listen to what He says and to do it! IF we do this, we will find that things will turn out very well!

 

However, we should not look for praise for our own work (though we may appreciate it, we should not dwell on it too long, lest we have to start shopping for size fourteen hats for our swollen heads!) However, we should look for reasons to praise and encourage others. Encouragement is the best way to help the team grow the Church. Encouragement helps other Christians to grow in their talents.  The more we encourage our fellow Christians, the better off the team as a whole will be. That which is rewarded most is what grows. And this is how we can encourage our fellow Christians and our other friends to grow and learn, by the encouragement. This encouragement will help sprout the seed for more of the good work around us to flourish.

 

Look at John the Baptist, out in the wilderness; not in the fancy building, the gold-plated temple, but out where he could prepare straight the way for the Lord. He was out where the people were, he came to them, rather than wait for them to come to him in a fancy building. He was on a mission to pave the way for Jesus to come and preach and ultimately for His Death and Resurrection. Smoothing the path so to speak, making ready the hearts and souls of the people for the coming of the Lord.  He did not point at himself, rather he pointed the way towards God incarnate[1]! This tells us where we need to be for our spreading the Gospel, not always in the fancy buildings and mansions but out on the street and where the people are so we can spread the Good News to all nations. God doesn’t want us to stay in the fancy building to to speak but go out to where the people are and with spreading the Good News, we too might pave the way for Jesus’s second coming as John the Baptist did for Jesus’s first coming. 

 

By the way, how necessary is praise to miserable human beings?  God Himself, looking on His Son’s baptism remarked for all to hear, Thou art my beloved Son, in whom I am well pleased.

 

How oft do we praise the actions of others?  Too often we are quick to criticize the failings of others and over analyze their failings. Sometimes when we think of people we know, all we can think of is their failings and forget everyone has their good parts as well, for each of us has been created by God. It is in our nature, part of our human nature, our free will condition that we must fight against with His help. We must understand while it is valuable to know when we fall short, people strive the hardest for praise of those whose opinion they value.

 

When you hear those words, Thou art my beloved Son, in whom I am well pleased, remember to use them yourself.  Lead others to God, don’t just point the way.

 

Be of God - Live of God - Act of God



[1] Incarnate, literally in the flesh.  Carne being a Latin derivative meaning flesh.