Tuesday, June 23, 2020

Hymns of the Church - Hymn 478 – Eternal Light, Eternal Light – 23 June 2020, Anno Domini (In the Year of our Lord)


T
HIS then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  (1 John 1:5)

            This beautiful old hymn was written one evening shortly after sundown on the Isle of Wight in 1798 by Thomas Binney in 1798. The tune to which it is assigned in the Hymnal is Eternal Light by Kenneth E. Runkle in 1941. It is full of descriptive adjectives illustrating that Eternal Light without which no life would be possible. 

            God is Light and without Him all would be smothering darkness. He is the great self-Generator of Light. Such immense light requires a like and infinite energy to produce which result in the “Consuming fire’ which God alone is.

Eternal Light, Eternal Light

Eternal Light! Eternal Light!
What soul can bear Your searching sight?
What heart, so open, pure, and true,
Can live and calmly gaze on You?

The glowing spirits round Your throne
All serve where sin is never known.
Their eyes can bear the burning bliss
Beyond a darkened world like this.

But how can I, a native here,
Before Your blazing eyes appear?
Can I, a creature of the night,
Endure Your uncreated light?

Praise God, You come to us in Christ!
In Him our darkness all is light!
O Fire of all-consuming grace,
In Christ we stand here face to face!

Eternal Light! Eternal Light! What soul can bear Your searching sight? What heart, so open, pure, and true, Can live and calmly gaze on You? Simply expressed, no mortal creature can look upon the face of God and live. We must be transformed into that precise image of God as first conceived in the Garden, and be made spiritual children of God as well as those of flesh and blood. God’s Light is a searching Light which scans the Waters of the Deep in constant search for those to whom His mercy is made profoundly available. The Light not only illumines the outward countenance, but the inner spirit of man as well. Nothing is hidden from the searching eyes of the Lord. Those who are oblivious to the Light of the Lord will remain in uncharted darkness for an eternity future.

The glowing spirits round Your throne All serve where sin is never known. Their eyes can bear the burning bliss Beyond a darkened world like thisAll sin is darkness, but that darkness cannot abide the True Light of God. Neither will the Light abide darkness. God will countenance no sin, nor sinner, in His Heaven. The Light will unfailingly expose that uncleanliness of heart and soul. The Church Triumphant are those who die in the Lord and have gone to their reward with Him on High. All fleshly sins have been washed clean as they serve before the Throne without shame or hurt. Now their eyes can comprehend what those same eyes could not when abiding in the flesh below. The world they departed was half darkness and half light in its rotation, but now, all is Light.

But how can I, a native here, Before Your blazing eyes appear? Can I, a creature of the night, Endure Your uncreated light? The Light of God is uncreated because God is Light. He has existed from eternity past to eternity future without beginning or end. The eyes of God are as penetrating fountains of light. No mortal can ascend before God with a single sin to his record. But “all have sinned and come short of the glory of God” and “there are none righteous – no, not one.” So, which of us is able to appear guiltless before the searching eyes of God on that Last Day? It is by having the imputed righteousness of Christ who purchased us out of the bondage of sin. We are saved by that unmerited grace of the Lord.

Praise God, You come to us in ChristIn Him our darkness all is light! O Fire of all-consuming grace, In Christ we stand here face to faceIn him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believeHe was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world.” John 1:4-9 Yes, the grace of the Lord to us-ward is all-consuming and irresistible. He is the Light of the World and He permits us the title as well so long as we are lunar reflectors of that great Light of the Sun of Righteousness. The day will come when each of us will stand, just as did the woman taken in adultery and the woman at Jacob’s Well, face-to-face with the Lord. At that moment, we face Him alone. In what manner shall we stand there? Shall it be as the Redeemed of the Lord, or as the condemned of the world?

Sunday, June 21, 2020

AOC Sunday Report - Second Sunday after Trinity


Happy Second Sunday after Trinity, starting the real and endless Green Season!  The AOC Sunday Report can be downloaded RIGHT HERE!

There are really great sermons today from Bishops Jerry and Roy, as well as Revs Jack and Bryan.  You will find each of them quite different and very very interesting,

There are a lot of people who need your prayer, today for a change start with our fathers, spend a bit of time praying for our respective countries during this pandemic or whatever.  Then, Shamu, Bob, Jerry and work out from there.

There is a great week ahead, look for it in God.

Godspeed,

Hap
Church of the Faithful Centurion
Descanso, California


Sermon Notes - Second Sunday after Trinity - Saint Andrew’s Anglican Orthodox Church - 21 June 2020, Anno Domini

x
                                                 
Second Sunday after Trinity.
The Collect.
                                                                                                    
O
 LORD, who never failest to help and govern those whom thou dost bring up in thy stedfast fear and love; Keep us, we beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy Name; through Jesus Christ our Lord.  Amen.

    For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim 1:7) Fear does not come from God, but from the knowledge of one’s sins. When we have come to know God intimately, that fear engendered by our carnal sins is turned to love, and a sound conscience, in that state of forgiveness and justification that comes by the Blood of Christ. O LORD, who never failest to help and govern those whom thou dost bring up in thy stedfast fear and love. Please note the order of emotions offered in this first line of the prayer – fear PRECEDES love, but love is the finality and victorious emotion that we have in Christ….and it is steadfast! Fear, conditioned by forgiveness and mercy, is converted to an increasing love much like the poisonous gas, chlorine added to sodium, results in an essential compound for life. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. (1 John 4:18)

        Perhaps beyond any other consideration, it is the SECURITY of the believer in Christ that gives the greatest comfort and confidence. We have an unfailing LORD who is able to save to the uttermost, and He will not lose any soul placed in His hands by the Father. The process by which our security is assured is through the means of His great help to those who call upon Him, and in His righteous governance in the hearts of those who claim Him as Sovereign of their souls. This governance begins in the fear which a lost soul feels for his unforgiven sins, and is consummated in the deep love that the sinner feels for His Savior once he has repented and come to claim that grace and mercy made available through the works of Christ. 

            Keep us, we beseech thee, under the protection of thy good providence, Yes, we are dearly ‘kept for the Master’s use.’ Regardless of the vessels we represent in the Lord’s Vineyard – whether of wood, stone, gold, or silver – each vessel has a place in a great house. It is not the nature of the vessel that is most important, but the treasure which the vessel contains that lends meaningfulness and usefulness to the vessel. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, andprepared unto every good work. (2 Tim 2:20-21) I should prefer to be an earthen vessel of clay, filled with precious souls of children brought before the LORD on the Last Day, than a vessel of pure gold filled with the unprofitable works of this world. A vessel of  clay in the Master’s House is of far greater worth than those of silver and gold which will dissolve in the fervent heat of Hell. Being kept by God under His providential protection is the safest of all places regardless the external circumstances of our lives. He knows all things – future, past, and present – He therefore knows the very best course for our lives. 

            “. . . . make us to have a perpetual fear and love of thy holy Name.”  This is not the same kind of fear mentioned prior to salvation – it is the kind of fear a son or daughter feels toward their parents in not wanting to disobey them or bring humiliation and shame upon their name. Honoring our parents makes their name respectable, but that respectability does not come close to the Holiness that attaches to the Name of our Almighty God. Our concern for not violating the Holiness of God’s Name must not be a mere passing whim, but it must be a matter of perpetual consciousness in our hearts. It is this kind of fear that increases love at the same instance. No man can love that which he does not respect, but a high regard for loved ones always increases our love for them. It is for this reason that we are commanded to honor our fathers and our mothers. Such honor places them above the common plain of familiar affection. As you will know, there are two Tables of the Law of Commandments. We often believe the first four to reflect our duties to God, and the last six our duties to man. But I believe the first five reflect our whole duty to God – because God is our ultimate Father. So the fifth Commandment is a transition Commandment between our duties to God and man – it reflects both our duty to God and our duty to parents.

            “. . . through Jesus Christ our Lord. Need this phrase be explained? At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:  For the Father himself loveth you, because ye have loved me, and have believed that I came out from God(John 16:26-27) All prayer must be made through that Redeemer who has made answer to our prayers possible – the Lord Jesus Christ! You may recall that the very last word of the Old Testament seals the meaning thereof: the word is CURSE, because the Law is a curse to us in our frailty and inability to obey. However, the very last line (and prayer) of the New Testament answers the meaning of that Gospel taught to us by Christ and propagated by the Apostles: GRACE! The grace of our Lord Jesus Christ be with you all. Amen. (Rev 22:21)

The Holy Gospel
Luke 14:15-24

   15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. ow di  22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

     This parable of today’s text was given at the home of one of the chief Pharisees who had invited Christ to supper. It is doubtless that the invitation was made out of a cordial courtesy, but out of a contemptuous curiosity to learn more of how they might entrap the Son of God.

     The comment that precedes the parable is noteworthy of the casual piety with which many regard the means of salvation. Blessed is he that shall eat bread in the kingdom of God The one posing the comment doubtlessly considered himself to be one of those blessed ones who would eat of that Bread in Heaven.  Many of us simply assume that we shall be among the number and smugly look around at those whose destiny we may consider in doubt. The comment of Balaam seems to best describe this lot: Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!  (Num 23:10)

     The statement, of course, is a profound truth, but the way in which it is viewed from the personal perspective may be profoundly in error. Instead of concerning ourselves about our PRESENT righteousness, we are too focused on the end of the play – how we shall DIE! We must not occupy our time with undue emphasis on End of Time matters, but rather with those issues of life itself as it exist in the here and now. In order to walk from Jerusalem to Damascas, we must take EVERY step in between. Every step is as important as the last for, if one be missing, we shall not reach Damascas.

     16 Then said he unto him, A certain man made a great supper, and bade many: God is the ‘certain man’. The Great Supper is Heaven itself. Those ‘many’ invited are the fullness of the Will of God for those to fill His Heaven at last. We do not know the number, but God certainly has a fixed knowledge of it. God has invited a great many to that Supper. Though an invitation may be received, it will benefit the recipient nothing at all if he fails to respond to the invitation. (“many are called but few are chosen” (Matt 20:16)

     Certainly, if you hear these words and have read the Gospel, the invitation has been extended to you. But what will you do in response to the invitation? Are you presently too busy to come? Have you properties to look after that forbids your coming? Are the trifling concerns of the world preventing you? Compared to the salvation of your soul, every other consideration is trifling.

     17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. Jesus is speaking to the Jewish guests who have early been invited to the Great Supper. They have not yet, at this point in His ministry, rejected Him officially. Those hereditary descendants of Abraham, Isaac, and Jacob – not because of bloodline and DNA, but because of geographic affinity – have been invited first to the Great Supper. “All things are made ready” in the great I AM – the Gift has been presented in the coming of Christ, the life of love and labor has been completed, the sacrifice of the Great Passover has been killed, and the first fruits of God in the Resurrection fulfilled. All is ready at great expense of the “Certain Man” who has extended the invitation. He is speaking, first, to those who have already received the invitation.

     18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. Not a few, but ALL began to make excuse with one consent. It brings the fearful image to mind of all the Jews gathered  on the paddock outside the balcony of Pontiius Pilate screaming Crucify Him! Crucify Him! “His blood be upon us and our children.” (Matt 27:25) …and so it has been, and is today. Of what worth is a piece of ground which belongs to a dying world whose coming fiery death is a stark reality of prophecy? The surgeon has scheduled you for an appointment for surgery to remove a cancer that will certainly kill you soon if not removed. Afterwards, he is leaving for Africa for many months. What happens if you miss the appointment? Will an acre of ground loom more importantly to you than the life-saving surgery?

     19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused20 And another said, I have married a wife, and therefore I cannot come. Certainly, oxen may be more important to the depraved of faith than coming to the Great Supper in Heaven. How can one night of nuptial bliss surpass the eternal joys of heaven. Did not God give the oxen, the land, the wife? Yet, we have no time for HIM! What is it truly that prevents inquiring men and women from coming all the way to Christ? It is the deceitfulness of riches: He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  (Matt 13:22) Remember the shipis like the Church. It is made for the sea just as the church is made to be in the world. But when the sea begins to get into the ship, and the world into the church, the resulting ship wreck will be tragic. Those who simply do not desire to serve will always have SOME excuse to delay. The longer the delay, the greater the thorns that choke away the remaining life until…it is too late!

     Bear in mind that we do not discuss any ordinary invitation – it is issued by the King of all Kings. Is it wise to refuse? 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. The purpose of God in bringing the full number of His Elect into the Kingdom will not be abrogated by the small wills and weaknesses of men. He will fill His Supper with those who respond in earnest to His invitation. – even if He must enlarge the list of those invited. So here, in accordance with His foreknowledge and providence from the beginning, He sends for those who will genuinely respond, outside those first invited: the poor, the crippled, the suffering, and the blind. We all may easily fit into this last category. Before we knew Christ, we were absolutely blind. Have any of the rulers or of the Pharisees believed on him? (John 7:48)

      22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.. The angels have expanded the list, yet still there remains room for others. Thank God that there does remain room for others, for those others are those who read, and the one who writes, these sermon notes. The maimed, the poor, the halt, and the blind have responded to the invitation ahead of those prominent ones who were privileged to come and have rejected the invitation. There is STILL room – even today! 

     23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. God sends His ministers into the four quarters of the earth seeking those who will respond to His gracious invitation. God will have His House filled with those who desire Heaven more than the riches of this world….not half-full, but wholly full with His predetermined number. The net is cast in the darkest depths of the sea where hope was forlorn and depravity beyond measure. The Gospel will go out to the heathen and the Gentiles. In fact, all of the Household of Israel – those who are Children of the Promise in Abraham. These does not require a blood heritage except the blood of Christ. It is doubtless that the Pharisees gathered around Christ understood fully His parable and were enraged by it. How could those vulgar Gentiles be placed ahead of them in gaining the privilege of Heaven? How, indeed? By faith!

     24 For I say unto you, That none of those men which were bidden shall taste of my supper. Heaven will not be a home-delivery proposition. IN order to taste of its delicacies, we must come to it by way of the Householders Son. He has bought and paid for your invitation with His own Blood. He is the “ Way, the Truth, and the Life” and none comes to the Father but by Him. How shall you trample His Blood underfoot by refusing the gracious invitation to come?

Jesus has sealed your invitation with these words: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Matt 11:28-30) How have you responded?

Friday, June 19, 2020

God’s Love for His Creatures – 19 June 2020, Anno Domini



A
ND  the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2 The rich man had exceeding many flocks and herds: 3 But the poor manhad nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him. 5 And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: 6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7 And Nathan said to David, Thou art the man. (2 Sam 12:1-7)

            Even as God has given man dominion over the animal kingdom, I believe He expects man to rule over that kingdom with the same compassion He exercises over man. Cruelty never has a place in the heart of God, and he will not look with favor upon it in the hearts of men. The Lord has given us a variety of animals to make our lives brighter – beasts of burden, meat for sustenance, fish for food, and wonderful domestic animals as pets. Even those creatures of the wild serve a purpose under God’s heaven in maintaining a balance in nature.

            Wherever Christianity has prevailed in the hearts of men, a gentle compassion and care of animals has been practiced. Deliberate pain and torture of animals is beneath the dignity of man, and the character of our Godly heritage. Note the love the man in the introductory text had for the little lamb that supped at his table. He loved it as one of his daughters. I do not equate animal life with that of the human creation of God; however, one major difference in the human model is that the heart of man is capable of foresight and compassionate care of the animal – and that is his duty. If animals are to be slaughtered to feed the hungry, so be it; however, not in cruel and in humane ways.

            I ran across this story of a mother deer (doe) in my Jones Fifth Grade Reader designed to convey the need for compassion on all life. Please read to the end to grasp its full impact.

A-Hunting of the Deer
by Charles Dudley Warner

Early one August morning a doe was feeding on Basin Mountain. 

The sole companion of the doe was her only child, a charming little fawn, whose brown coat was just beginning to be mottled with beautiful spots. The buck, its father, had been that night on a long tramp across the mountain to Clear Pond, and had not yet returned. He went to feed on the lily pads there. 

The doe was daintily cropping tender leaves and turning from time to time to regard her offspring. The fawn had taken his morning meal and now lay curled up on a bed of moss. 

If the mother stepped a pace or two farther away in feeding, the fawn made a half movement, as if to rise and follow her. If, in alarm, he uttered a plaintive cry, she bounded to him at once.  

It was a pretty picture, — maternal love on the one part, and happy trust on the other. The doe lifted her head with a quick motion. Had she heard something? Probably it was only the south wind in the balsams. There was silence all about in the forest. 

With an affectionate glance at her fawn she continued picking up her breakfast. But suddenly she started, head erect, eyes dilated, a tremor in her limbs. She turned her head to the south; she listened intently. 

There was a sound, a distinct, prolonged note, pervading the woods. It was repeated. The doe had no doubt now. It was the baying of a hound — far off, at the foot of the mountain. 

            Time enough to fly; time enough to put miles between her and the hound before he should come upon her fresh trail; yes, time enough. But there was the fawn. 

            The cry of the hound was repeated, more distinct this time. The mother bounded away a few paces. The fawn started up with an anxious bleat. The doe turned; she came bacl; she couldn't leave it. 

            She walked away toward the west, and the little thing skipped after her. It was slow going for the slender legs, over the fallen logs and through the rasping bushes. The doe bounded in advance and waited. The fawn scrambled after her, slipping and tumbling along, and whining a good deal because its mother kept always moving away from it. 

Whenever the fawn caught up, he was quite content to frisk about. He wanted more breakfast, for one thing; and his mother wouldn't stand still. She moved on continually; and his weak legs were tangled in the roots of the narrow deer path. 

            Suddenly came a sound that threw the doe into a panic of terror, — a short, sharp yelp, followed by a prolonged howl, caught up and reechoed by other hayings along the mountain side. The danger was certain now; it was near. She could not crawl on in this way; the dogs would soon be upon them. She turned again for flight. 

The fawn, scrambling after her, tumbled over, and bleated piteously. Flight with the fawn was impossible. The doe returned and stood by it, head erect and nostrils distended. Perhaps she was thinking. The fawn lay down contentedly, and the doe licked him for a moment. Then, with the swiftness of a bird, she dashed away, and in a moment was lost in the forest. She went in the direction of the hounds. 

She descended the slope of the mountain until she reached the more open forest of hard wood. She was going due east, when she turned away toward the north, and kept on at a good pace. 

In five minutes more she heard the sharp yelp of discovery, and then the deep-mouthed howl of pursuit. The hounds had struck her trail where she turned, and the fawn was safe. 

 For the moment fear left her, and she bounded on with the exaltation of triumph. For a quarter of an hour she went on at a slapping pace, clearing the bushes with bound after bound, flying over the fallen logs, pausing neither for brook nor ravine. The baying of the hounds grew fainter behind. 

After running at high speed perhaps half a mile farther, it occurred to her that it would be safe now to turn to the west, and, by a wide circuit, seek her fawn. But at the moment she heard a sound that chilled her heart. 

It was the cry of a hound to the west of her. There was nothing to do but to keep on, and on she went, with the noise of the pack behind her. In five minutes more she had passed into a hillside clearing. She heard a tinkle of bells. Below her, down the mountain slope were other clearings broken by patches of woods. A mile or two down lay the valley and the farmhouses. That way also her enemies were. Not a merciful heart in all that lovely valley. She hesitated; it was only for an instant. 

She must cross the Slide Brook valley, if possible, and gain the mountain opposite. She bounded on; she stopped. What was that ? From the valley ahead came the cry of a searching hound. Every way was closed but one, and that led straight down the mountain to the cluster of houses. The hunted doe went down " the open," clearing the fences, flying along the stony path. 

As she approached Slide Brook, she saw a boy standing by a tree with a raised rifle. The dogs were not in sight, but she could hear them coming down the hill. There was no time for hesitation. With a tremendous burst of speed she cleared the stream, and as she touched the bank heard the " ping " of a rifle bullet in the air above her. The cruel sound gave wings to the poor thing. 

In a moment more she leaped into the traveled road. Women and children ran to the doors and windows; men snatched their rifles. There were twenty people who were just going to shoot her, when the doe leaped the road fence, and went away across a marsh toward the foothills.

By this time the dogs, panting and lolling out their tongues, came swinging along, keeping the trail, like stupids, and consequently losing ground when the deer doubled. But when the doe had got into the timber, she heard the savage brutes howling across the meadow. (It is well enough, perhaps, to say that nobody offered to shoot the dogs.) 

The courage of the panting fugitive was not gone, but the fearful pace at which she had been going told on her. 

 Her legs trembled, and her heart beat like a trip hammer. She slowed her speed, but still fled up the right bank of the stream. The dogs were gaining again, and she crossed the broad, deep brook. The fording of the river threw the hounds off for a time. She used the little respite to push on until the baying was faint in her ears. 

Late in the afternoon she staggered down the shoulder of Bartlett, and stood upon the shore of the lake. If she could put that piece of water between her and her pursuers, she would be safe. Had she strength to swim it? 

At her first step into the water she saw a sight that sent her back with a bound. There was a boat mid-lake; two men were in it. One was rowing; the other had a gun in his hand. What should she do? With only a moment's hesitation she plunged into the lake. Her tired legs could not propel the tired body rapidly. 

The doe saw the boat nearing her. She turned to the shore whence she came; the dogs were lapping the water and howling there. She turned again to the center of the lake. The brave, pretty creature was quite exhausted now. In a moment more the boat was on her and the man at the oars had leaned over and caught her. 

''Knock her on the head with that paddle! " he shouted is to the gentleman in the stem. The gentleman was a gentleman, with a kind face. He took the paddle in his hand. Just then the doe turned her head and looked at him with her great appealing eyes. 

"I can't do it! I can't do it!" and he dropped the paddle. " Oh, let her go! " 

But the guide slung the deer round, whipped out his hunting knife, and made a pass that severed her jugular.

And the gentleman ate that night of the venison. 

ABOUT THE AUTHOR: Charles Dudley Warner (1829-1900) was an American author. He had a keen, wholesome sense of humor, a sympathetic nature, and much literary taste. Among his entertaining books are  “My Summer in a Garden " and " Back-Log Studies."

Thursday, June 18, 2020

Born Free - 18 June 2020, Anno Domini


A
ND it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. (Deuteronomy 28:1-2)

B
UT it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. (Deuteronomy 28:15)

            Today’s devotion might be considered a sequel to yesterday’s on Blessings.

            Adam was created in a perfect world of serene beauty and security. Having no earthly parent, his close Father was the Creator of the worlds. He was born free and was perhaps the last of men to be so born without the scourge of sin coursing through their veins. The animal kingdom as well was created for pleasure of their Maker without the pail of death hanging over their countenance. 

            God gave only one Commandment to Adam: And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat ( incidentally, this included the Tree of Life representing our Lord): But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:26-17) It is interesting to note that God gave this Commandment directly to Adam and not directly to Eve. It may be true that Adam did not convey that Commandment to Eve with convincing force.

            It may be that Eve went to the Serpent’s Tree in the dwindling light of day. I say this because after partaking of the forbidden fruit, God found in the in cool of the day the pair trying to cover their nakedness. (Gen 3:8)

It seems that lost his free-born status with a single bite of the fruit. Immediately, the process of atrophy and death began to work in his innermost being. Now, Adam would suffer death, and all his progeny as well.

The influence of sin and disobedience is pervasive and insidious. All the beautiful animals of the Garden began to assume a nature that thus far had been foreign to their characters. They, too, would suffer death resulting from the disobedience of their Garden sovereign, Adam. Sin always leads to misery and chaos.

            In the case of our primitive parents, God provided an avenue of escape from the death penalty through the promise of a coming Savior.

            The only time man was free to make that first choice was before sin entered his heart. Since that time, man’s heart is in bondage to Satan. The only escape from that tainted blood of sin is to be reborn from that death sentence. Being spiritually dead, he could not choose to follow God without the intercession of the Holy Ghost into his dead soul to awaken him to life. (Ephesians 2)

God rules in the affairs and destinies of both men and nations. He establishes the kings on their thrones, and He deposes them according to His own will and purpose.

There is a nation today that experienced a similar birth as Adam at Eden. The founding of that nation began with the fervent preaching of the perfect Law of Liberty from the pulpits of that nation. The Hand of God interceded on every hand to establish that nation as a chosen vessel unto Himself – separate and apart from every other nation of the world. Though the Sovereignty had been incorporated in its founding documents, the hearts of the people as well were devoted to that Providential Hand that established them a nation. 

The care and protection of an Omniscient Father was upon the power levels of that nation from its early founding. The people dwelt securely in unwalled cities. No foreign enemy has yet to place a boot on the soil of the United States of America.

That great nation has become bored today with the principles upon which its foundation is anchored. Licentiousness seems to overrule any love of freedom. The blood of patriots that watered and nurtured our liberties is dishonored and shunned in our day. The nation stumbles along as a drunk man unable to hear or understand reason, logic or truth.

The following words are taken from a quote given in a sermon to the Connecticut General Assembly by the Reverend Ezra Stiles on 9 May 1783:

Taught by the omniscient Diety, Moses foresaw and predicted the capital events relative to Israel, through the successive changes of depression and glory, until their final elevation to the first dignity and eminence among the empires of the world. These events have been so ordered as to become a display of retribution and sovereignty; for, while the good and the evil hitherto felt by this people have been dispensed in the way of exact national retribution, their ultimate glory and honor will be of the divine Sovereignty, with a Not for your sakes do I do this, saith the Lord, be it known unto you, but for mine Holy Names sake.

However it may be doubted whether political communities are rewarded and punished in the world only, and whether the prosperity and decline of other empires have corresponded with their moral state as to virtue and vice, yet the history of the Hebrew theocracy shows that the secular welfare of God’s ancient people depended upon their virtue, their religion, their observance of that Holy covenant which Israel entered into with God on the plains at the foot of Nebo, on the other side Jordan. Here Moses, assembled three million people – the number of the then current population of the United States – recapitulated and gave them a second publication of the sacred jural institute, delivered thirty-eight years before, with the most awful solemnity, at Mt. Sinai. A law dictated with sovereign authority by the Most High to a people, to a world, a universe, becomes of invincible force and obligation without any consent of the governed.

The above quote is only a small portion of an extensive sermon delivered to the governing body of Connecticut. In those days, there was no façade of ‘separation of church and state.’ Regardless of the decision of nine black-robed miscreants on the Supreme Court, there still is no such separation – please read the First Amendment again!

America has historically been blessed. Our free Republic, in which all laws apply equally to every citizen, has degenerated into what our founding Fathers most feared – a democracy! Hear the words of Alexander Fraser Tytler:

A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasury. From that moment on, the majority always votes for the candidates promising the most benefits from the public treasury with the result that a democracy always collapses over loose fiscal policy, always followed by a dictatorship. The average age of the world's greatest civilizations has been 200 years. These nations have progressed through this sequence: From bondage to spiritual faith; From spiritual faith to great courage; From courage to liberty; From liberty to abundance; From abundance to selfishness; From selfishness to apathy; From apathy to dependence; From dependence back into bondage.
Alexander Fraser Tytler[1]

            Wake up America! 

We are swirling ever so close to the abyss of no return. We cannot, in America, blame Caesar for, In America, the people themselves are Caesar. We are responsible for the men and women we elect to lead us whether righteous of sinner, and we are responsible for holding them to account!


[1] Scottish advocate, judge, writer and historian who served as Professor of Universal History, and Greek and Roman Antiquities at the University of Edinburgh.  (15 October 1747 – 5 January 1813)

Wednesday, June 17, 2020

Blessed - 17 June 2020, Anno Domini

 

B
LESSED are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7 Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matthew 5:3-12)

            This life is filled with contrasts – light and dark, hot and cold, beautiful and the perverse. Our appreciation of each element of being is based on an appreciation of those contrasts. We could have far less appreciation for the sunrise if it were not preceded by the long, dark night.

            There are physical contrasts and spiritual contrasts – curses and blessings, sin and righteousness.  God need not teach us to sin for we come by that through inheritance from our primitive parents. He has, however, taught us righteousness. 

            I will point one glaring fact out up front: For all have sinned, and come short of the glory of God(Rom 3:23)and For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord(Rom 6:23) Since we have all sinned, and all deserve our wages of death, how are the elect of God spared such a justice? It is only by the atoning blood of the Lord Jesus Christ and His works of righteousness and none of our own.

            I have heard it preached that all sins are of like gravity in the eyes of the Lord. I beg to differ. Our Lord Jesus Christ taught that some sins are of greater gravity than others. 9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin(John 19:9-11) So there are degrees of sin. The Pharisees had committed blasphemy in denying Christ for they knew perfectly well who He was, but Pilate was guilty of a loss of courage under political pressure. For every sin, there is a curse; and for every obedience, a blessing.

            The very first blessing God proclaimed to mankind was in the Garden at Eden. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. Why was a special blessing given to the male and female God had created? It was because they would represent the first marriage couple on earth – a direct type of the relationship between the Lord Jesus Christ and His Bride the Church. God not only blessed them but gave them names. Of course we know the name of the man, Adam, and His wife, Eve. What was Eve’s last name? Have you ever wondered? In western civilization, the woman has traditionally taken the family name of the husband for her own. In many Far Eastern countries, such as Korea, the wife retains her former name. How did this come about in the West? It probably comes from the following verse, Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. Did you catch that? Adam’s name became shared with that of Eve! God named them thusly because they became one flesh at marriage just as the Christian becomes one with Christ at conversion.

            God blesses Godly marriages. In fact, I do not believe true marriage exists outside the authority of God. According to the traditional ceremony, That which God hath joined together, let no man put asunder

            This brings me to a salient example of one sin that the Lord considers of great magnitude: Thou shalt not lie with mankind, as with womankind: it is abomination(Lev 18:22)  The Lord uses the term ‘abomination’ sparingly. It is reserved for the most serious of sins, in this case, homosexuality. The seriousness of this sin is revealed again in parts of the New Testament: 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenant breakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1:22-32)

            There are habits that may lead to some health issues personally, but sins that deprive others of life itself are of far greater gravity. God does not easily forgive the shedding of innocent blood though it is possible under sincere and life-changing repentance. Gluttony, pride, selfishness, etc. are sins that are not so difficult to remedy when one is pardoned by the Lord; but others require a greater seriousness and leave deeper scars. We may repent of murder, yet, our victim and his family have suffered irreplaceable loss. It is easy to forgive a friend for a small personal offense, but a greater contrition by far would be required of that same friend if he intentionally burned my house down. 

            The great grain of hope in all is that God is able to forgive every sin, and He will do so if the confession in our mouths matches the contrition in our hearts.

            Please observe the contrasts shown between blessings and curses:

Blessings
And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy basket and thy store. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. 8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.  9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. 10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.  12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: 14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

Curses
But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: 16 Cursed shalt thou be in the city, and cursed shalt thou be in the field. 17 Cursed shall be thy basket and thy store. 18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. 19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. 20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. * 21 The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it. 22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. * 23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. 24 The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed. 25 The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth. * 26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. 27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed. 28 The LORD shall smite thee with madness, and blindness, and astonishment of heart: 29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. 30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. * 31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them. * 32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand. 33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: 34 So that thou shalt be mad for the sight of thine eyes which thou shalt see. 35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head. 36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. 37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee. 38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it. 39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them. 40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit. 41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity. * 42 All thy trees and fruit of thy land shall the locust consume. * 43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low. 44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

            Simple blessings are abundant every day that we are able to awaken from sleep. One of the greatest blessings and memories I have of Christmas was fifty years ago. I was stationed at Ft. Rucker, Alabama, and on temporary duty (TDY) at the Infantry Center at Ft. Benning, Georgia. My wife, Debbie, and I drove home to Rucker on weekends. It was mid-December. Having traveled the backroads to Benning often, we were very familiar with the countryside and houses along the way. We had often spied a well worn house of unpainted wood walls a short distance beyond a tree-line. There were always six or seven small children playing in the yard, and not so well dressed. That mid-December, Debbie and I wondered how we would spend Christmas away from family and friends. So we decided to buy a small TV, bags of fruits, groceries, candies, toys and clothes and deliver to that needy family. Debbie has more courage than I have. I was ashamed to carry those items to the house fearing the people might be offended. So Debbie made three trips back and forth with the help of the older children. The family was over-joyed, but not so much as Debbie and I. It is the best Christmas memory we have.

 That kind of blessing reminds me of the oft repeated text from Acts 20:35 following the sermon at Holy Communion: Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.