Thursday, December 8, 2022

Partaking of the Communion unworthily - a Devotion for 8 December 2022, Anno Domini

  


 

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OR I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  (1 Corinthians 11:23-27)

 

            We have before us a very grave and frank warning of God concerning the manner and attitude in which we receive Holy Communion. Perhaps the best example of the penalty for one who did so in the New Testament was Judas, the traitor. 19 ¶And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you21 But, behold, the hand of him that betrayeth me is with me on the table22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed(Luke 19-22)  Our Lord tells us that He chose the twelve Apostles, and that one of them was a devil. That one was Judas who went out from the supper, after the devil had entered into him, and into a dark night that never ended for him.

 

            Why is the Lord’s Supper of such importance in the eyes of the Lord? I believe it is because we are all of faith members of the family of God, and a family eats together. Moreover, by partaking of the elements of Bread and Wine, we acknowledge His death, burial and resurrection. It is also true that the Lord looked forward, with great anticipation, to the Communion of the Lord’s Supper with the Apostles for it was the Passover of the Lord. Why would He be less eager to have us join around His Table for the Holy Communion Service that we are commanded to observe? With desire I have desired to eat this passover with you before I suffer: The Lord is with us always, but in a far greater Spiritual Presence during the Communion when His family is gathered about His Table and are joined in One Mind with Him. Remember, the men on the road to Emmaus did not recognize the Lord until He had broken the bread and offered it to them.

 

            How should a believer prepare himself before the Lord’s Supper?  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. (1 Corinthians 11;28-29)

 

            Certainly, though not directly addressed, the counsel of the Lord in Matthew also applies to all our worship including the Lord’s Supper:  23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift(Matthew 5:23-24)

 

            In every service of the Holy Communion (Lord’s Supper), we hear these words recited by the minister:  Ye who do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, devoutly kneeling     ~  1928 Book of Common Prayer pp 75. Additionally, we pray the General Confession at every Communion Service. This follows the above charge by the minister and precedes the seasonal prayers for the calendar year and are found on page 75 as well.

 

            In conclusion, it is incumbent upon every believer to come to the Lord’s Table as a humble penitent and with reverence and true faith.

Wednesday, December 7, 2022

Hymn 7 – Hark, the Glad Sound – 7 December 2022, Anno Domini

  

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HE Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised19 To preach the acceptable year of the Lord (Luke 4:18-19)

 

            The quaint accents of Shakespearean English pervade many of the old and classic hymns of the Church to the dismay of the modern society that disdains all things formal and classical. Even though the old hymns may seem quaint to some, it should also be observed that the religion which they reflect is likewise quaint and old fashioned. The religion of Jesus Christ is quaint and foreign to those who regard the opinions of man above those truths expounded by the Lord – His is the truly Old Time religion that the world rejects.

 

            This hymn was composed by Philip Doddridge (1702 – 1751) in 1735. He was a Scottish Non-Conformist minister and prolific hymn writer, who died of tuberculosis in Lisbon. The hymn is sung to the tune of Bristol in the 1940 Hymnal as Hymn 7. It deals more, than any other Advent hymn, with the mission of the coming Lord.

 

Hark, The Glad Sound!

 

Hark the glad sound! The Savior comes,

the Savior promised long;

let ev'ry heart prepare a throne

and ev'ry voice a song.

 

He comes the prisoners to release,

in Satan’s bondage held;

the gates of brass before him burst,

the iron fetters yield.

 

He comes the broken heart to bind,

the bleeding soul to cure,

and with the treasures of his grace,

to enrich the humble poor.

 

Our glad hosannas, Prince of Peace,

your welcome shall proclaim,

and heav'n’s eternal arches ring,

with your beloved name.

 

1 Hark the glad sound! The Savior comes, the Savior promised long; let ev'ry heart prepare a throne and ev'ry voice a songThis first stanza calls our immediate attention to the resounding voice of the ancient prophets of God who foretold in minute detail the coming of the Lord Jesus Christ as Savior and Redeemer. Though the world was bathed in smothering darkness for centuries past the last utterance of God in Malachi, the promises of God are sure and certain. He does not thing before its time, and Christ came in the fulness of time which may not conform to OUR desired schedule, but satisfies that of God perfectly in His plan of salvation. For those whose hearts have been ‘quickened’ by the Holy Ghost, the heart has been made an altar in the Temple of their Savior and Lord.

 

2 He comes the prisoners to release, in Satan’s bondage held; the gates of brass before him burst, the iron fetters yieldThe will of man has forever been in bondage to the sovereign to whom they bear allegiance – whether to God, or the world and to its Dark Prince. Man’s will is depraved and wicked regardless the fine tones in which his inner desires are articulated. His will can only be free when it has conformed to the Mind of Christ. The parapets of deceit of the Dark Prince fall, and his ramparts of defense, come tumbling down, before the awesome power of the Maker of this world and all things created. Though our Lord conquers in Love, His judgment is sure and uncompromising.

 

3 He comes the broken heart to bind, the bleeding soul to cure, and with the treasures of his grace, to enrich the humble poorBefore the heart of man can be made into the Temple of God, it must be broken and remade in the image of its Lord. That old self-will must vanquished and the new man refined with the with the kind and gentle Will of Christ whose atoning death was its in purchase. He came to set we, the prisoners of sin, free as proclaimed in Isaiah 61:1-3 and repeated by our Lord in Luke 4:16-21. The Lord placed His seal upon the prophets in His concluding line on the subject,  This day is this scripture fulfilled in your ears.

 

4 Our glad hosannas, Prince of Peace, your welcome shall proclaim, and heav'n’s eternal arches ring, with your beloved nameOur ‘hosannas’ shall be proclaimed with far greater fervor on His return than those outside the gates of Jerusalem on His final visit there before His passion on the cross. He came that final week to Jerusalem lowly and riding on an ass, but His Second Coming will be at the head of the Armies of Heaven to judge the world and to receive His elect. There is no greater name under Heaven than the Name of our Lord Jesus Christ – a Name above all other names. There will be no ‘exceptions’ of acknowledging the Lordship and sovereignty of the King of Kings and Lord of Lords at His coming.  11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God(Romans 14:10b – 11 and see also Isaiah 45:23)

 

Even so, come, Lord Jesus(Revelations 22:20)

 

 

Sunday, December 4, 2022

AOC Sunday Report - Second Sunday in Advent



Happy Second Sunday in Advent!  

The AO C Sunday Report can be downloaded RIGHT HERE!

Today we have outstanding sermons from Bishops Jerry and Roy, as well as Revs Jack and Bryan.  Each of them is quite different, but each of them is very good. I am confident that you will not be disappointed in any of the sermons.  Rev Jack brings the Propers together today.    His sermon can be viewed on video here -> RIGHT HERE: (https://youtu.be/G2nstGHZyuE)

There are always a lot of people who need your prayer, today is not the exception.  Start with Larry Crawford, of Kingsport, TN, who is a prospect for ordination in the AOC suffered a stroke on 4 December 2022.  A reminder of that if we are going to act, we need to do it NOW.  Start with Larry, Tricia, Shamu, Jim, Laurie and work out from there.

There is a really epic week coming up, sometimes it can be hard to see, however. If you are having trouble, try opening your heart and soul to the good that God is putting in each of our lives.

Have a superb week.

Godspeed,

Hap
Church of the Faithful Centurion
Descanso, California
United States of America

Second Sunday in Advent - Propers with explanation – Rev Jack’s Sermon– With Video

  


Rev Jack brings the Propers together today.    His sermon is below the propers and can be viewed on video here -> https://youtu.be/G2nstGHZyuE

 

The common theme through the Collect, Epistle and Gospel is that if we have hope and trust in God, we must dread naught, and carry on, empowered through them in our daily lives here on Earth until we are called to our heavenly home.   These are actions we must take; not mere thoughts or words, actual actions!


The Propers are found on Page 92-93, with the Collect first:

 

The Second Sunday in Advent

The Collect.

 

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LESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

 

The Collect for the First Sunday in Advent can be found on Page 90:

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

The Epistle for today came from Paul’s letter to the Romans, the Fifteenth Chapter, beginning at the Fourth Verse. 

 

Paul tells us the scriptures up to that time were written that we might have hope.  He now reminds us to treat each other the way Jesus treated those about him, to open our hearts to each other as Jesus opened His.  The promise of Jesus was not to Jews only, but to all people (Gentiles).  Paul tells us Jesus Christ was a minister of … the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.”

 

He reminds us of the writing of Esaias, “There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.”  Paul leaves with the blessing, “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

 

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hatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

 

The Gospel for today came from the Gospel according to Saint Luke, the Twenty-First Chapter, beginning at the Twenty-Fifth Verse.  In preparation for our recollection of the First Coming, the Nativity, we read St. Luke’s description of the Second Coming, “and there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”

 

As clear as the Second Coming will be, so was the First Coming to those who would see and hear it.  Once again, we are reminded that there are none so blind as those who will not see and none so deaf as those who will not hear.

 

Can you see Him?  Will you hear Him?

 

A

ND there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away.

 

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. It can be viewed on video here-> https://youtu.be/G2nstGHZyuE

 

 


The Second Sunday in Advent

The Collect.

 

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LESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

The Collect and the Epistle and the Gospel all tell us we are to learn from Scripture and to place our hope and trust in God, not man. They tell us God provided Scripture so that we might learn from the history of old believers in the Old and New Testament. As the saying goes, if we do not learn from history we are doomed to repeat it. It is the same with Scripture; for much of Scripture is history.

 

Scriptures have been given to us as a tool for learning so we might become wiser through the Holy Spirit, whose guidance as we read and study Scripture will allow us to come to a fuller understanding of the meaning it should have in our daily lives. The Collect tells us that we are to read Scripture and let the messages sink into our hearts, souls and minds that we might act upon it and learn how to more effectively follow God. Just like a Pilot’s Operating Handbook tells you everything you need to know to operate an airplane, the Scriptures tell us everything we need to know about being a Christian and conducting ourselves as Christians in our day to day lives. 

 

But in order to fully understand what we are reading, we need His Influence in our hearts in order to understand what we are preaching; to live what we are preaching, in order for our faith to have any meaning.  Then we also have to live what we preach, other wise we become hypocrites. Which unfortunately is easy to do if you do not have the Holy Ghost in our hearts, helping to guide your actions. People will very quickly notice if our actions are not congruent with our professed belief. There are far too many people today who live in a hyopcritcal manner. We must not become like one of them. 

 

Following that point,  if we do not have understanding or act upon our preaching, how can we ask others to follow God, when we ourselves are not?  We can’t lead people towards and following God if we do not do that ourselves. It simply isn’t possible to lead people towards God if we aren’t following Him ourselves. We must strive to avoid hypocrisy, to live a geniune life following His commandments He has set for us and to be a beacon to guide others to Him. We are not an icon or image of Him, but merely pathfinders, and once we find the path, we guide others to Him. We do not posess any special powers as ministers of the Lord, except as we have the Holy Ghost within us, directing us. And that special power is not of our own to claim, but He who sent Him. We are merely being allowed to have Him within us and we should not boast of any deeds done with His Inspiration, but must simply point back to the source who sent Him. We cannot claim any credit on our own for the power He has bestowed upon us to perform great good works for Him.  He works not only in ministers, but in each and every member of the church.  For, each of us is an emissary of Christ to the world. 

 

He gives each of us in His Church special talents, so members of the Church may use these talents in conjunction with one another to bring people to Christ. As in a professional workplace, each member of the Church has a special talent, used in conjunction with other people with each of their own talents, which can be used together to bring people to Christ. We each have our function, just like each part of our body has a function and each individual part is needed for its specific function to work as a whole. If we all had all heads, it would not work out well for us. But like our body parts, we are each called to a separate talent to make up the whole church.

 

For when we all work together the Church becomes team, each and everyone in it, the clergy and the lay people all having the common goals of spreading the Gospel to those who are in need of it and tending to those who need help. When we all work together, there is no limit to what we can accomplish for Him. We become an unstoppable force, doing good in His Name.  This is all made possible if we read and act upon the precepts of Scripture with the help of the Holy Ghost.

 

We must act upon the words of Scripture and the sermons we hear, so our faith will be manifest to all those watching us.  We will make mistakes and sin, as we are imperfect beings; if we admit our wrongdoings to God, and come back to Him, all shall be forgiven and we shall have a fresh slate on which to start anew. 

 

In the Epistle, Paul tells us Scripture was written so we might have hope, even in times of darkness.  Times like these with unbelievers in high places doing their best to defile and ridicule our faith can try our souls.  We must treat others as Christ taught us, with respect and humility, no matter our personal feelings/opinion on them and how they conduct their lives. If we are kind to them, we may plant a seed in their lives for the better, causing perhaps a change for the better in them. We do not know what impact our actions may have in the future; we can only hope they may influence an individual for the better. It may not be until way later we find out what measurable impact we may have had on these peoples lives. It takes a while for seeds to germinate and grow into  large and wondrous trees, it is the same with the seeds we plant spiritually. We have no idea what our actions will inspire others to do. That is also why we need to be extremely careful in how our actions influence others. We want to be a positive influence, rather than a negative one. 

 

This is where applying the love thy neighbor as thyself concept plays a big part. For if we follow Christ’s Summary of the Law, our actions are more likely to cause a positive impact on others around us.  If we follow ourselves instead of the Holy Ghost, we are more likely to cause a negative impact to others around us.

 

Turning to the Gospel, Saint Luke describes the signs of the Second Coming and how we are to prepare for it.  We are not to be caught unaware of the signs; if we read the signs, then we shall be prepared to meet our Lord and Saviour Jesus Christ.  At the same time remember Christ’s words in Matthew 24:36 - But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.  This means every day we have to be active in our faith, and not brain and faith dead like so many around us today. We have to be spritually aware of our spiritual surroundings, much as a good and safe driver/motorcyclist must be aware of the cars around him and possible hazards in the road at all times.

 

We have to use the tools given to us by God; Scripture, our faith and our friends in the faith to combat the evils of this world.  They are given to us for learning the faith and for defending the faith from the multiple assaults of the wicked one. We must do our best to make this world the best place we can.  If we study, digest and use Scripture in faith, we will have hope in these times of darkness; we will go forth and spread the Good News, which will give us satisfaction and hope for people; therefore renewing our spirit and vigor and the knowledge that in the end we will triumph, will fill our hungry spirits. It will renew our sense of purpose and redirect our focus outward instead of inward.

 

Our hungry spirits can only be satisified by God’s Goodness and His Word and His Love, of which He has infinite capacity; nobody is stealing anybody else’s share, as God has more than plenty to go around for all of us!  In fact, the more of God’s Love you take, the more there is for others!  So we must concentrate then on sharing the Gospel and God’s love, so others might finally find true happiness, as we find ours, in serving the Lord for the rest of our days. We also have to concentrate on living a genuine Christian life and not a shallow Christian life; showing the way to Christ for others to see and follow.

 

The common theme through the Collect, Epistle and Gospel is that if we have hope and trust in God, we must dread naught, and carry on, empowered through them in our daily lives here on Earth until we are called to our heavenly home.   These are actions we must take; not mere thoughts or words, actual actions!

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God

Sermon Notes - Second Sunday in Advent - I Can of Mine Own Self Do Nothing - 4 December 2022, Anno Domini

 


 

The Second Sunday in Advent

The Collect.

 

B

LESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

 

The Collect for the First Sunday in Advent can be found on Page 90:

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.


 

A

ND there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. (Luke 21:25-33)

 

            Today’s Collect holds forth the whole hope provided in the Advent Promise of the coming of the Lord Jesus Christ. That hope is called “the blessed hope.”  Clearly implicit in the holding of that blessed hoped is hearing, reading, marking, and internalization of God’s Holy Word. Do we go into the wilderness of the world to see a ‘reed shaken in the wind,’ or do we go forth seeking to hear the preaching of the Holy Word of God? Once heard and believed, what result? If we have truly believed, we will not be able to satisfy our appetites for hearing, reading, and studying that Word. Not only will we flee, even into the wilderness to hear that Word and to whet our hunger for it, but our voices shall become like unto that faithful voice of John ‘Crying in the Wilderness.’

 

H

EAR this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. Can two walk together, except they be agreed? Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing? Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all? Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?  (Amos 3:1-8)

 

            Christ came, in the fullness of time to redeem His people from their sins. Who are His people? Is it some political state, or racial component thereof? No, it is not. Spiritual Israel has been the same from the beginning – those who have believed the Promise of the Coming Seed made plain in Abraham.  Israel (the people of God) cannot be squeezed into national boundaries, but is comprised of all who believe. There are certainly members of political Israel who are no more saved in Christ than the unreached indigenous Indian tribes of the Amazon River Basin. It is faith in the promise that defines Israel: “Even as Abraham believed God, and it was accounted to him for righteousness.  Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.” (Gal 3:6-9) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.” (Romans 4:13-14)

 

            Christ came in the body of a man and was wholly God and wholly man, at the same time, to endure every suffering and pain that is common to mankind. God even called His Son out of Egypt just has He has called all of His people out of the “Land of Bondage.”  The secrets of the Lord have been revealed to His prophets and, through their records made thereof, to us if we will read and study. God sends no judgment upon a people without first sending forth a warning just as a lion roaring from the dark shadows. God had promised the Advent of His Son from the misty dawns of Eden. Though He is forever coming into the hearts of His people from Abraham to us, He has promised two physical and visible Comings – at Christmas and at the last Trump! We, woo, are invited to come to Him in both kinds. We come to Him by faith in this life, and we come to Him through the power of the resurrection at His Second Coming. You will recall that Noah and his family were invited to come into the place of safety ere the doors of the Ark were closed – not by Noah, but by the Lord God. God has extended more than 2,000 invitations to us to come. His last invitation is found in the last possible instant – the last chapter of the last Book of the Bible: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Rev 22:17) Advent is a Coming of Christ to us, but also a coming of us to Christ.

 

            Have we heeded the Voice of the Lord and feared according to the warning? If the lion roars outside the village, will we turn over and return to our sleep? The Lion of Judah has roared and we would best heed the roaring of the Lord. I hear a roaring across the landscape of America – a Voice that once cried in the Wilderness is now roaring its warning to an apostate people. If we would not go into bondage as did the people of Jerusalem of old, we must repent both individually and as a nation from our sins, and turn our faces and hearts back to the Lord.

 

I

 CAN of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved. He was a burning and a shining light: and ye were willing for a season to rejoice in his light. But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life(
-40)

 

            There is no more historically confirmed event in history than that of the birth, life, death, and resurrection of the Lord Jesus Christ. Moreover the coming of Christ was prophesied thousands of years prior to His Coming in marked and precise detail. As fingers of the coming Light began to dawn on the distant horizon during the dark years of the intervening period between the last word of Malachi to the first of John the Baptist, the world was smothered in sin and absent-mindedness toward God that led to their misery. But on that first Christmas morning so very long ago, the Light of the World burst forth in resplendent brilliance across the hills of Bethlehem and finally across the whole world. Before coming into the radiance of His Light, all of us have sat in darkness. The Lord Jesus Christ has brought light and love into hearts once steeped in bitterness, hate, and brooding malice. Though recorded history offers the most abundant of empirical proofs of the Advent of Christ, there remains a much more certain proof in the heart of the believer – that of believing faith. Do you doubt the treasure? Search the heart and see the splendor of riches made available in Christ.

 

            The opening verse of our Gospel text demonstrates the inseverability of the Trinity. It is best described in the words of Dr. Nathan Wood in his great work on the Trinity of God – “The Trinity in the Universe” – in which he compares the Trinity with the three dimensions comprising all of the physical Creation. Every material object MUST possess width, height, and depth. Absent only one of those dimensions, there is not space for matter to occupy. But the three dimensions of God are infinite in nature. You cannot have God without the Father, the Son, and the Holy Ghost. We cannot deny One without denying all Three. “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” In this verse, Jesus provides an acceptable basis for judgment in the church. If we judge with the righteous judgment of Christ, we are on firm ground. Please note that ALL Christ did or said was in total unity with the Father. Are we, friends, in unity with Christ. If we are, we are, of necessity, in unity with the Father. And if the Church is in unity with the Father, Son, and Holy Ghost, it will be in unity with each member of His Body. Divisions occur when either the minister or people act out of ignorance, malice, or pride against each other.

 

            According to the law, truth must be established in the mouth of two or more witnesses. Though Christ is sufficient witness in Himself to us of His Lordship, He never speaks in alienation of the other two members of the Godhead. “If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.” Jesus is telling us that if He speaks or acts outside the Unity of the Triune God, He would not be who He claims to be. But, in reality, Christ cannot speak apart from the Father and the Holy Ghost for they are One in Will and Purpose. However, to satisfy the requirements of the law, Jesus makes reference to another witness – God the Father. This confirms, not only spiritually, but legally, the divinity of our Lord Jesus Christ. God the Father has born witness of His Son from Eden to John the Baptist, and did so more than once by Voice during the life of Christ. “This is my beloved Son in whom I am well pleased.”

 

            While it is true that John was a burning and bright light of truth, he was, nonetheless, a lower harbor light to the great Light House of God whose beams sweep the ocean seas during calm seas and storm. “Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved. He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” These words of Christ are quite telling. Though we may be led to the brook of Living Waters by believers, we cannot drink the waters of the brook without the provision of God to keep the waters flowing. It is not the guide that saves us, but the water itself. “Brightly beams, our Father’s mercies, from His Light House ever more. But to us, He gives the keeping, of the lights along the shore.” That old song gives us some small understanding that it is the Light of God that saves the lost seaman. We are only the harbor lights that lead to the true Light. John was a lower light. He was not the True Light, but he bore witness of the True Light which was Christ. “There was a man sent from God, whose name was John.  The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.” (John 1:5-10) 

 

            Are we being the witnesses of that True Light that we are called to be? Do we cry out the Gospel with our hearts, our minds, and our actions even in wilderness places? It is true today that all who proclaim the Gospel are as a Voice Crying in the Wilderness. The world is a wilderness of sin. Jesus Christ has come bearing the gifts of salvation and liberty. We must cry out even in the world does not heed the voice. The Word is a two-edged sword that cuts both ways – either to convict of sin and lead to repentance, or to condemn finally to Hell. No sinner will be able to claim that ‘no one ever told me,’ for nature itself proclaims the Lord. But a second witness is needful- the voice of the faithful.

 

            Are we ready for the Advent of the Lord? Have we served honorably as “watchers on the wall?” Have we believed God and not man? “But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.” Are you one of those wandering stars (comets) who have no fixed place in heaven? (Jude 1:13) Are you seeking marvelous signs and wonders from vain and pompous men who claim to be evangelists, or do you accept the life-works and testimony of the Lord Jesus Christ? (Matthew 12:39-40) Were the works of Christ sufficient for your faith, or do you seek others of mere men? It is God whom we must trust – not man! (Psalm 118:8-9 & Acts 5:29) Are you one who hides behind the cover of a so-called “separation of church and state” or do you obey always the Higher Law of God?

 

            As we approach the glorious Advent of our Lord, let not these words of Jesus describe you: “And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. You may KNOW the Word of god very well. Many esteemed seminary professors have learned that Word well in order that they might dispute that Word. Even the devils believe and tremble. But does the Word of God, which is the heart and focus of your study, actually live and abide in your heart. Life is full of action and consciousness. Is that life of the Word abiding in your heart? Has it created a new man in you? Do all who know you see and recognize in your uniform that you are a soldier of Christ? Have they seen His Banner flying high above your heart? 

 

            So, in conclusion, Advent is a coming of Christ to us. But Advent is also a coming of the Wise Men and Women to Christ. We have seen His Star in the East and have followed that Light to Christ, have we not?

Saturday, December 3, 2022

A Celestial Event – 3 December 2022, Anno Domini

 

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OW when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him(Matthew 2:1-2)

 

            Having lived more than five years on the high desert of Persia (Iran) – the land of Omar Khayyam, Cyrus the Great, Darius the Great, Xerxes, Daniel, Esther and Mordecai – I was enamored with the history and beauty of the land. Though the elevation of my city was 5,000 feet above sea level, there were majestic mountains that rose to even greater heights all around Esfahan. 

 

The Zagros range was to the immediate west of the city whose melting snows fed a small river (Zayanderud – Giver of Life) that meandered through the city and across the desert wastes to the east, and the desert spread its sands and dunes even further east to the bases of even more mountains. This was home to the Bakhtiari Nomads who still plied their trade routes from caravanserai to caravanserai using celestial navigation to guide them. The desert landscape was dotted with oases whose place was inevitably marked out by ganats (underground streambeds) leading from the nearest mountains.

 

            The night sky was brilliant with thousands of points of light whose beams had traveled from the far reaches of the universe to light the way and serve as navigation to the desert traveler. I was astonished at the pristine night skies of Iran and the clarity of the stars. A distant city could appear on the desert horizon at night as perhaps twenty miles away while it was actually one hundred miles, or more, away.

 

            Just north of Esfahan is a small mountain called Atash-Gah. Upon that mountain the Zoroastrian magi (priests) kept the eternal flame burning night and day. These were learned scholars of the movement of stars and other heavenly bodies. It may have been these magi of Esfahan who first observed the Star of Bethlehem rise on the eastern slopes to pass over their city bound to its western destination.

 

            As one looks into the purple canopy of the night sky of Iran, one would wonder at such a star as that of the Star of Bethlehem being easily discerned from the countless array and brilliance of all the other stars. What could have led the magi to identify the characteristics that distinguished that Star from all others? 

 

            The first clue could have been the movement and DIRECTION the Star was traveling. None other stars noticeably moved, but this star was different. It held a definite course toward the west. This would have been the first alert to the ground observer of the coming of the Christ-Child who was the Truth, the WAY, and the Life. His was a Star among many. All bore light, but none others bore its brilliant beams on an unwavering and  predetermined path as did this one Star. Our Lord Jesus Christ was born of woman like unto all men, but this woman was a young virgin.  He bore our likeness, but not our proclivity to sin. He was Begotten of the Father and of the same substance, yet, we can only count ourselves as ADOPTED of the Father. His Star was different from all the rest – not in appearance, but in nature and character.

 

            The second possibility of their recognition of that Star was their study of the movement of heavenly bodies coupled with a depth of knowledge of the Hebrew prophets. If we are to count our Savior as Lord and King of our lives, we must study to show ourselves approved of God. We must diligently study the Scriptures to know Him intimately.

 

            Thirdly, that Star was conspicuous in its glittering beauty. It stood out among all other stars, and it moved with steady pace in the direction in which the magi had learned Christ would be born.

 

            Though that land is full of beauty and romantic appeal, it is nonetheless rugged and treacherous in crossing. There is slight vegetation except along the rare stream beds, and the mountains are steep and rocky. It would have required great perseverance to travel across mountain, desert, and wilderness in following that star. Likewise, the Christian requires perseverance in following in the steps of Christ all the way to life’s end. But he that shall endure unto the end, the same shall be saved.” Matthew 24:13 It should be comforting for us to know that whoever truly accepts Christ as Lord and Savior will certainly “endure to the end.”

 

            As the wise men approached Jerusalem, they left off following the signs from Heaven and began using their own feeble logic. Surely the future King would be born in the palace at Jerusalem. They found no such evidence in Jerusalem, but when they departed the city, and left behind the false lights thereof, they again spotted the Star and were glad.

 

            Perhaps we could take a lesson from the wise men and never stop following that divine Guidance provided in Holy Scripture – for the Lord Jesus Christ is His Word Incarnate!