Contained below - the Propers, Rev Jack's Sermon and an explanation of Holy Week
The Propers for today are found on Page 134-137, with the Collect first:
The Sunday next before Easter, commonly called
Palm Sunday.
The Collect.
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LMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.
¶ This Collect is to be said every day, after the Collect appointed for the day, until Good Friday.
The Epistle came from Paul’s letter to the Philippians, starting at the Fifth Verse of the Second Chapter.
Paul reminds us if Christ, the Son of God, was obedient to God, we should so be. Also, as a result of that obedience, God hath given Jesus the name to which all of earth should bow.
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et this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
This morning’s Gospel comes from the Gospel of Saint Matthew, starting at the First Verse of the Twenty-Seventh Chapter and tells the story of Jesus’ trial, crucifixion and death. The Gospel was read by in parts. We all read the Crowd part together.
The normally powerful Gospel seems even more powerful when read as a play, so to speak. The crowd’s part is very hard to read as it reminds us of our dark side. If you did not make it to church today, please find someone to read this with in parts. It is an uncomfortable experience that you nonetheless should not miss.
Please read this out loud!
Gospel of Saint Matthew
starting at the First Verse of the Twenty-Seventh Chapter
Reader: The Gospel of our Lord Jesus Christ according to Saint Matthew: When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying,
Judas: I have sinned in that I have betrayed the innocent blood.
Reader: And they said,
Crowd: What is that to us? see thou to that.
Reader: And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said,
Crowd: It is not lawful for to put them into the treasury, because it is the price of blood.
Reader: And they took counsel, and bought with them the potter's field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter's field, as the Lord appointed me. And Jesus stood before the governor: and the governor asked him, saying,
Pilate: Art thou the King of the Jews?
Reader: And Jesus said unto him,
Jesus: Thou sayest.
Reader: And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him,
Pilate: Hearest thou not how many things they witness against thee?
Reader: And he answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them,
Pilate: Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Reader: For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying,
Pilate’s Wife: Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Reader: But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them,
Pilate: Whether of the twain will ye that I release unto you?
Reader: They said,
Crowd: Barabbas.
Reader: Pilate saith unto them,
Pilate: What shall I do then with Jesus which is called Christ?
Reader: They all say unto him,
Crowd: Let him be crucified.
Reader: And the governor said,
Pilate: Why, what evil hath he done?
Reader: But they cried out the more, saying,
Crowd: Let him be crucified.
Reader: When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying,
Pilate: I am innocent of the blood of this just person: see ye to it.
Reader: Then answered all the people, and said,
Crowd: His blood be on us, and on our children.
Reader: Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying,
Crowd: Hail, King of the Jews!
Reader: And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, And saying,
Crowd: Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Reader: Likewise also the chief priests mocking him, with the scribes and elders, said,
Crowd: He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Reader: The thieves also, which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying,
Jesus: Eli, Eli, lama sabachthani?
Reader: that is to say,
Jesus: My God, my God, why hast thou forsaken me?
Reader: Some of them that stood there, when they heard that, said,
Crowd: This man calleth for Elias.
Reader: And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said,
Crowd: Let be, let us see whether Elias will come to save him.
Reader: Jesus, when he had cried again with a loud voice, yielded up the ghost.
Moment of Silence
Reader: And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying,
Crowd: Truly this was the Son of God.
Having read this, do you see yourself in the crowd? The crowd were not a random group of bad Jews, the crowd is us. There is a little or more of the crowd in each of us. Uncomfortable? Yes. But, sadly very real. Yet, if we realize this, we can act to make ourselves less of the crowd and more of the Christ. For in us each is the crowd and the crown. We chose, each of us, which it will be, crowd or crown. One simple letter of difference, yet the gap between the two is bridged only by Christ.
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection…
In the Collect, we acknowledge God sent His Son to be our Savior. Think about that, the Creator, Lord and Master of the Universe sent His only Son to live amongst us and not just provide us with instruction and leadership, but to give His earthly life as a one time sacrifice for our sin that we might be accounted as perfect in our final accounting, the resurrection. How much did God value His Son? Consider what Paul tells us - Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Reading this, let us consider how much God valued His Son and how much He values us that He sent His Son here to teach us to guide us, to love us, and finally to give His Life for us that we might be free from the bonds of sin and death. Jesus humbled himself to a commoner’s death, and not just that of any commoner, but that of a thief. That says how much He loves His Creation, that He would die a most painful death that we might have everlasting life. He effectively took our place physically on the cross, physically in the sense we are sinners, and as Paul points out in Romans, the wages for sin is death. Jesus replaced us and took the wages for sin on our behalf so we might have everlasting life.
The Collect calls us to follow the example Jesus set in His actions of His Death and Resurrection, and also calls us to embody His great humility and His great patience, that we might follow the upward narrow path towards heaven and be partakers of His Resurrection. The Collect calls us to action and follow in the example of Jesus’s great humility, humbling himself, the being who created this planet, to die for us on the cross, laying down His Life for ours, is an example we must strive to emulate in our own lives, to the best of our abilities.
If we follow His Example and do our best to emulate His humility and patience, we too can be a part of His Resurrection. We will be a part of our own resurrection of sorts. To accomplish this, we have to have our selfish selves die and be replaced with the unselfish self, which we can achieve through the guidance of the Holy Spirit. In other words, we need to stop our sinful behavior and replace that behavior with more Godly behavior.
Jesus set the ultimate standard for us to following God’s will. His entire ministry can be described as actions. He physically lived His Message. His Message can clearly be seen through His Actions. We need to do as He did and show by our actions that we serve Him.
Jesus knew ahead of time where, how and when He would die. He even told His Followers this, but they did not understand as they did not have the Holy Ghost within them to help them comprehend what He said. He knew with a 100 percent certainty it was going to be a physically and spiritually painful death, Yet, He also knew this was God’s Will that we might live. If He did this for you, how can you not follow Him wherever His Will takes you? And remember His Example, of acting even if it means the death of your temporal body. His Example that He has left to us to follow is that of Action.
Recall Jesus’ triumphant entry into Jerusalem on this day so many years ago. Only Jesus knew of the upcoming crucifixion; everyone else, including Jews, Romans and His followers, thought he was making a triumphant entrance in to the city to take control of things and kick the Roman occupation force out. It was almost a full moon, this was the year of the Messiah according to Daniel. The natural events were lining up as Scripture had predicted which preceded the arrival of the Messiah. Jesus chose the route into the city, through the King’s Gate. The people saw Him coming and met him at the Mount of Olives. When He came in through the King’s Gate, the people were expecting to see their future earthly king. They did not have the Holy Ghost within them to see His true nature. However, they were incorrect, who they were seeing was and is their heavenly king. Jesus had no intentions of establishing a Kingdom of this World. He was looking for followers for the Kingdom of the Next World, of Heaven.
This World is only temporary, but the Next World is of Eternity. What ever trinkets we might acquire on Earth will never measure up to the gift that Jesus bought for us by His Death and Resurrection upon the cross. It is a gift of great joy, the fact is we should be by all rights dead and headed for the pit, instead headed to a kingdom of joyfulness and laughter and all pleasant things, and a world that will be far better than our pitiful shadowland here. This is indeed the most valuable of all gifts we will ever receive in our lifetime.
As an aside the Chief Priests, who had so much invested in their 613 laws, likely searched far and wide for the crowd to convict Jesus of the crimes they imagined against their system. We need to remember that not all of the Jews wanted Jesus executed, just those in power and those that followed them. The system that they followed was of this world, not God’s. Remember, there are none so blind as those who will not see. They were in the darkness, thus they could and would not see what was being shown to them because it would interfere with their comfortable way of living. A new way that asked of them, no demanded of them, accountability unto God for their actions. Know the crowd was not a self-forming group naturally set on condemning Jesus, but a handpicked gang. At the same time, many of those in the crowd who condemned Him the morning of Good Friday were in the crowd that welcomed Him to Jerusalem on Palm Sunday. What a difference five days can make.
Make no mistake, we are that crowd. And, like Pilate, no matter what we say, we cannot wash our hands of the responsibility. Thus, we must separate ourselves from the crowd. Separate, that is to make ourselves holy, set aside.
When the time comes, how will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Palm Sunday
The name Palm Sunday comes from the palm leaves, along with clothing and other honors strewn along Jesus’ path as He came in to Jerusalem the first day of the week before His crucifixion. Of interest, only Jesus knew of the upcoming crucifixion, every one else, including Jews, Romans and the Christians, thought he was making a triumphant entrance in to the city to take control of things and kick the Roman occupation force out. The moon was almost full, this was the year of the Messiah according to Daniel. Jesus chose the route into the city, through the King’s Gate. The people saw Him coming and met him at the Mount of Olives. They expected Him to come in and proclaim His rule. And that He did, but not in the way the people were looking for. Those who thought of Him as Lord looked for a Kingdom of this World to be established. Sunday was a day of triumph and fulfilled the anticipation of the Jews of a day for which they had waited four centuries. The Messiah had finally come, at the time predicted by scripture. They were certain that He would free them from the burdensome and cruel yoke of Roman rule. The Jews would finally be on top of the power pyramid. They would rule the world under Him! Yet, that was not to be. The day in the temple! Holy Cow! Here their savior was throwing people out of the temple, not throwing the Romans out of Jerusalem. They were sad to learn He came not to rule this world, for that time was not yet come; He came to give them the key to eternal salvation. He came to take them from this veil of tears to a state of perfect freedom. They wanted someone to throw the Romans out and all God sent them was the key to eternal life. What a disappointment!
Holy Week
The Sunday next before Easter is commonly referred to as Palm Sunday. The period between Palm Sunday and Easter Sunday is often referred to as Holy Week. Most churchgoing people go to church on Palm Sunday, then to church on Easter Sunday. It’s a fairly uplifting time with not a lot of thinking. On Palm Sunday Jesus makes his triumphant entry into Jerusalem. On Easter Sunday there’s the joyous resurrection. What’s not to like about that?
The thing is, there is a tremendous amount that goes on between Palm Sunday and Easter Sunday, not all of it joyous, in fact most of it is pretty scary or sad. The beginning of the week was wonderful; in the end the week was even more wonderful. In between was a series of ups and downs the ups a little high and the downs very very deep. It is important to remember as you go through Holy Week that Jesus was in control of all the events of the week. The week starts with the Lord’s triumphant entry into Jerusalem and ends with the death of the Savior on the Cross and the burial of his body in the tomb. It is a week of ups and downs without parallel, the ups a little high and the downs very very deep, deep as Hell you might say, and precedes the most joyous day of the year, the Day of the Resurrection or Easter Sunday.
Jesus has a triumphant entry into the city on the First Day of the Week (Sunday); on Thursday night he celebrates the Passover with his disciples in the Upper Room, he prays and agonizes over what he knows is coming in the garden of Gethsemane; Judas betrays him early Friday morning, his most trusted disciple denies him, not once but three times before the cock crew; the Jews condemn him to Pilate who in turn orders him to be beaten and humiliated; that does not satisfy the Jews and at their request, Pilate condemns a man he knows to be innocent to a horrible death to pacify the crowd of Jews assembled by the priests; Jesus is crucified, asks John to take care of his mother and gives up the ghost; his body is taken down and buried; the disciples are dispersed and discouraged; they have listened to their Lord, but not understood.
Think of this week from the disciples’ perspective, on the first day they enter with their leader into Jerusalem in triumph; mid-week they celebrate the joyous feast of the Passover, then their leader is betrayed, defends himself not and is killed. At the time they surely could not think of this as a Holy Week and certainly not a Good Friday. Yet on the first day of the week that follows, our Lord is Risen, Risen indeed and delivers the promise of salvation in person.
It is important to remember as you go through Holy Week that Jesus was in control of all the events of the week.
What a week!
Palm Sunday
The name Palm Sunday comes from the palm leaves, along with clothing and other honors strewn along Jesus’ path as He came in to Jerusalem the first day of the week before His crucifixion. Of interest, only Jesus knew of the upcoming crucifixion, every one else, including Jews, Romans and the Christians, thought he was making a triumphant entrance in to the city to take control of things and kick the Roman occupation force out. The moon was almost full, this was the year of the Messiah according to Daniel. Jesus chose the route into the city, through the King’s Gate. The people saw Him coming and met him at the Mount of Olives. They expected Him to come in and proclaim His rule. And that He did, but not in the way the people were looking for. Those who thought of Him as Lord looked for a Kingdom of this World to be established. Sunday was a day of triumph and fulfilled the anticipation of the Jews of a day for which they had waited four centuries. The Messiah had finally come, at the time predicted by scripture. They were certain that He would free them from the burdensome and cruel yoke of Roman rule. The Jews would finally be on top of the power pyramid. They would rule the world under Him! Yet, that was not to be. The day in the temple! Holy Cow! Here their savior was throwing people out of the temple, not throwing the Romans out of Jerusalem. They were sad to learn He came not to rule this world, for that time was not yet come; He came to give them the key to eternal salvation. He came to take them from this veil of tears to a state of perfect freedom. They wanted someone to throw the Romans out and all God sent them was the key to eternal life. What a disappointment!
Monday
On Monday, Jesus preached in the Temple and further distanced Himself from the people’s vision and demonstrated God’s vision. He went in to the temple and through out the vendors selling “sacrificial” birds and animals at exorbitant cost, as well as the moneychangers, changing Roman money for Temple money dishonestly. Far from announcing Himself head of the temple, He announced they had made His Father’s house a den of thieves. Rather than working within the Jewish establishment, He over turned it!
Tuesday
Jesus and the Pharisees dispute in the Temple. He left for the garden of Gethsemane on the Mount of Olives. There he delivers the “Mount of Olives Discourse”. Judas agrees to betray him to the Jewish priests for 30 pieces of silver.
Wednesday
The Sanhedrin was gathered together and decided to kill Jesus, even before Pesach if possible. In the meantime, Jesus was in Bethany, in the house of Simon the leper. Here he was anointed on his head by Mary, the sister of Martha and Lazarus, with very expensive ointment of spikenard. Some of the disciples, particularly Judas Iscariot, keeper of the purse, were indignant about this; the oil could have been sold to support the poor. “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” In this case, Judas recalls to mind many politicians. Jesus reminded them of the importance of first things first and the futility of giving, rather than helping, when He said in Matthew 26.11 “For ye have the poor always with you; but me ye have not always.” Judas went to the Sanhedrin and offered them his support in exchange for silver. From this moment on Judas was looking for an opportunity to betray Jesus. Judas spied on Jesus in the garden of Gethsemane where he came on his plan.
Maundy Thursday
At the Passover Feast, Jesus and his disciples share the “Last Supper” and He washes their feet. Jesus blesses his bread and wine as his flesh and blood and shares it with his disciples, the institution of the Sacrament of Holy Communion. As Paul tells us in his First Letter to the Corinthians, “…the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.”
At this same dinner, the disciples manage to quarrel over who should be the boss of who. Jesus tells them he came in the role of a servant, as He is their master, their role is likewise that of servants. In a move designed to reveal both His knowledge aforehand and our frailty, He tells Peter that Peter will deny Him thrice fore the cock croweth, or dawn breaks. Peter, a loyal follower, denies what will be shown as clear fact. Remember the further you let yourself get from the Lord, the weaker you are. Weakness grows with the cube of the distance. Stay close.
As the dinner goes on, Jesus tells them one of them will betray Him. Not able to grasp that any of them would literally betray Him, each asks, “Is it I?” Judas knows.
Jesus tells the disciples things are heating up, counsels them to arm themselves and goes out to pray in the garden of Gethsemane. Disciples come with Him, despite their best efforts, they fall asleep. Night has long fallen, the end of the day is near by our reckoning. The end is near for Jesus here on earth. Even nearer for Judas.
Good Friday
Good Friday was the day in which Jesus was tried by the Jews, tried by Pilate, condemned, crucified, died and was buried[1]. Except in hindsight, this was not a Good Friday at all.
In the early hours before sunup, Jesus is betrayed by the “Judas Kiss” and arrested. At sunrise, he is disowned by Peter thrice before the cock croweth. When brought before Caiaphas, the Jewish High Priest, and his Council, he is condemned. He says that he will rise from death after three days.
They hand him over to the Roman authority, Pontius Pilate, who sends him to Herod (Antipas, the son of Herod the Great). Then Pilate asks the crowd who he is to pardon: a murderer, or Jesus? The crowd chooses Barabas and Jesus is sentenced to death. Pilate’s actions made famous the line, “I wash my hands of this.” While he might have attempted to wash the guilt for the murder of the world’s one truly innocent man on to the Jews, he remains the one who condemned him to death. Pilate was nothing if not a politician and bureaucrat. The condemnation was to him the simplest solution to the problem of a Jewish hierarchy’s manufactured crowd’s anger. What was the death of one Jew to him? Yet he was worried enough to attempt to wash his hands of the guilt.
Jesus is brought to Calvary, where on the “third hour” (9 am) he is crucified. He is mocked as he hangs between the Bad Thief and the Good Thief, whom he blesses. On the “sixth hour” (noon), darkness covers the land. Jesus cries out “My God, My God, hast Thou forsaken Me? ”
After drinking wine, he commits his spirit to his Father and dies. Matthew reports an earthquake that destroys the Temple. Many understand now that Jesus was the Son of God. His body is taken down and anointed. He is buried in a new tomb donated by Joseph of Arimethea. This is the first day of death.
Holy Saturday
The Jewish Council remembers his vow to return and has the tomb guarded and sealed with a heavy stone. His followers stay in the “Easter Vigil”. Second day of death.
Easter Sunday
On the third day of death, Mary Magdalene and the other Mary find the tomb empty, but for an angel who tells them Jesus is already resurrected and is on His way to Galilee. On their way to tell the others, Jesus appears to them. Death is conquered, the Promise delivered. Our lives from this day forward are eternal!
Think about the Week that was!
The reason Jesus came to Jerusalem at the Passover was to take the place of the yearly sacrifice by one perfect sacrifice, one time, for all time and for all mankind. His was the blood marking our door that the destroyer might pass over. The week started on a triumphant note and ended up trying to do between there were windows into the future, glimpses of the past, moments of despair, moments of terror, moments of confusion; but in the end joy and the ultimate triumph.
[1] The tomb was a new one which had been hewn for Joseph of Arimathea. Joseph, a native of Arimathea, was apparently a man of wealth, and probably a member of the Sanhedrin an "honourable counsellor, who waited (or "was searching") for the kingdom of God", according to John, he was secretly a disciple of Jesus. As soon as he heard the news of Jesus' death, he "went in boldly unto Pilate, and craved the body of Jesus." Pilate, reassured by a centurion that the death had really taken place, allowed Joseph's request. Joseph immediately purchased fine linen and went to Golgotha to take the body down from the cross. There, assisted by Nicodemus, he took the body and wrapped it in the fine linen, sprinkling it with the myrrh and aloes that Nicodemus had brought. The body was then conveyed to the new tomb in rock in his garden nearby. There they laid it, in the presence of Mary Magdalene, Mary, the mother of Jesus, and other women, and rolled a great stone to the entrance, and departed. This was done speedily, "for the Sabbath was drawing on". Joseph of Arimathea appears in some early New Testament apocrypha.
Although there are no written records until the fifth century, tradition holds Joseph of Arimethea, who provided the tomb for the burial of Jesus Christ, brought Christianity and the Holy Grail to England in 37 AD and built a church in Glastonbury in Somerset.
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