Pentecost which is commonly called Whitsunday and the time of Whitsuntide
The octave (8 days) following Whitsunday. In the Book of Common Prayer, the Monday and Tuesday after Whitsunday are Red Letter days, so called because days provided with a proper Collect (prayer), Epistle, and Gospel were marked in the calendar in red ink. "Whitsuntide" (formerly also spelled "Whitsontide") or "Whitsun Week" is derived from whitsonday, from Old English hwita sunnandæg, "White Sunday", in reference to the white ceremonial robes formerly worn on this day.
Whitsunday marks the Feast of the Descent of the Holy Spirit upon the Apostles on the 50th day after Easter. It ranks, after Easter, as the second festival of the Church. In the West, the Vigil of Pentecost soon became a secondary date for baptisms, with a ceremony resembling the Paschal Vigil Service. (Pentecost is the Greek name for the Jewish Feast of Weeks, which falls on the 50th day after Passover.) As the Holy Spirit descended on the Apostles on this day (Acts 2:1), the name was applied to the Christian feast celebrating this event, popularly called "Whitsunday".
The holiday is also called "White Sunday" or "Whitsunday" or "Whitsun", especially in the United Kingdom, where traditionally the next day, Whit Monday, was also a public holiday (since 1971 fixed by statute on the last Monday in May). In German, Pentecost is called Pfingsten, developed through contracting the Greek term pen[te]k[os]te, and often coincides with scholastic holidays and the beginning of many outdoor and springtime activities, such as festivals and organized outdoor activities by youth organizations. The Monday after Pentecost is a legal holiday in many European countries.
Propers
Each Sunday there are Propers: special prayers and readings from the Bible. There is a Collect for the Day; that is a single thought prayer, most written either before the re-founding of the Church of England in the 1540s or written by Bishop Thomas Cranmer, the first Archbishop of Canterbury after the re-founding.
The Collect for the Day is to be read on Sunday and during Morning and Evening Prayer until the next Sunday. The Epistle is normally a reading from one of the various Epistles, or letters, in the New Testament. The Gospel is a reading from one of the Holy Gospels, Matthew, Mark, Luke and John. The Collect is said by the minister as a prayer, the Epistle can be read by either a designated reader (as we do in our church) or by one of the ministers and the Holy Gospel, which during the service in our church is read by an ordained minister.
The propers are the same each year, except if a Red Letter Feast, that is one with propers in the prayerbook, falls on a Sunday, then those propers are to be read instead, except in a White Season, where it is put off. Red Letter Feasts, so called because in the Altar Prayerbooks the titles are in red, are special days. Most of the Red Letter Feasts are dedicated to early saints instrumental in the development of the church, others to special events. Some days are particularly special and the Collect for that day is to be used for an octave (eight days) or an entire season, like Advent or Lent.
The Propers for today are found on Page 180-182, with the Collect first:
Pentecost, commonly called Whitsunday.
The Collect.
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GOD, who as at this time didst teach the hearts of thy faithful people, by sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.
¶ This Collect is to be said daily throughout Whitsun Week.
This morning’s Epistle came from the Second Chapter of the Acts of the Apostles beginning at the First Verse, which consisted primarily of a listing of all the countries and regions surrounding Jerusalem, or at least the hardest to pronounce ones, and a description of the actions of the Apostles when the Holy Ghost came upon them. But, you will also notice that the coming of the Holy Ghost demonstrated the universality of The Word, for when they spoke in tongues, The Word spoke to each in their own language. The Word was not some stranger’s language, but their very own!
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HEN the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Today’s Gospel came from the Fourteenth Chapter of the Gospel according to Saint John beginning at the Fifteenth Verse:
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ESUS said unto his disciples, If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do.
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Consider these words from the Collect:
… sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort …
When Jesus left on Ascension Day, we lost a teacher here on earth. We still have Him in our memories as Redeemer and Savior; but what to do for understanding and that needed closeness to God? In response to His departure, God sent us the Holy Ghost.
Who is this Holy Ghost and why is he here?
We worship the One True God, a triune God, that is Three in One; Father, Son and Holy Ghost. Most people have no trouble understanding the concept of God the Father, Christians seem to get God the Son, but many seem to have a difficulty with the Holy Ghost, the Third God Guy.
The Holy Ghost has been there since the beginning. He breathed life into the world, yet His actions seemed to be sporadic until Pentecost.
Well, today is Pentecost, the time one normally thinks of the Holy Ghost, the Holy Spirit, the Breath of God, the Comforter. When people do think of Him, they oft think of the actions described in the words of Saint Luke in the Acts of the Apostles. The dancing and speaking in tongues. All that happened so we might understand with the help of the Holy Ghost we might bring the Word to all mankind. The Word of God is a universal language. When the disciples spoke in tongues, the people around them heard the Word in their own language, not an odd combination of sounds that no one understood. The disciples spoke and were heard by those around them in their own language, not Klingon. It is not for us to speak in tongues without study; it was to show that we were in fact to preach the Gospel to all nations, not just the nation of Israel, but to all the nations of the World. The many nations of the fallen race of Adam comprise those to whom the Good News is to be spread. Which is why God sent the Holy Ghost; so we would understand it is for us to bring the light of Christ into the world for all to see and believe upon. He is here so we can understand and then act upon His Word. He is here to provide us with the guidance and understanding necessary to preach and spread the Word into the far regions of the Earth. The Holy Ghost allows us to spread His Word amongst all the people in the world to give them the knowledge that they might open their heart to the Holy Ghost and believe. He opens our eyes to what is good for us and what is not good for us, so that we know what to believe and what not to believe.
We need the Holy Ghost if we are to follow Christ’s Great Commission. He knew we would need the Holy Ghost if we were to have any success in this endeavor. However, He also knew He needed to leave if the Holy Ghost were to come and stay, so the Holy Ghost’s coming had to wait until after the Ascension. He had it planned out so the disciples would not be without a direct connection to Him for very long.
The Holy Ghost also helps us to give the “righteous judgment” the Collect speaks of. This judgment is not the same as God’s final judgment on our performance, but it is a judgment based on Scriptural values, with the Holy Ghost’s help, we can make on our lives and others lives, based on how we see it through the lens of the Holy Ghost and Scripture. It is not to insult people, but to be truthful from the standpoint of Scriptures and be able to say certain behaviors in this world do not line up with Scripture, i.e. homosexuality and abortion. To say those behaviors are not Christian is a righteous judgment statement that the Holy Ghost helps us determine. To stay on course we need to use the Holy Ghost for that righteous judgement so we can stay on the narrow up hill path towards heaven.
The Holy Ghost is also our direct connection to God. When Jesus left, the disciples were distant from God. When they were not near Jesus, they did not do as well as when they were with Him. This is why God sent the Holy Ghost that the Apostles and us might have that connection. As with the righteous judgement, the Holy Ghost helps us to align our actions and views with that of Scripture. The Holy Ghost helps us to properly understand and apply Scriptural principles in our own lives. Note Peter’s actions after the arrest of Jesus for an example, thrice denying His Lord. The Holy Ghost came so we would have understanding and a direct connection to God, wireless as it were, instead of having to be tethered to Christ. This is how God can always be with us wherever we arer.
If we allow the Holy Ghost into our hearts, we will never be far from Him, and He will never be far from us. We have to consciously let Him into our hearts, He will not come uninvited into our hearts. The Holy Ghost helps us understand Scripture and gives us guidance on our earthly lives, as we work towards staying on the straight and narrow path towards heaven He will be a constant guiding presence in our lives, that will give us peace in times of trouble, and will help us guide and focus our minds in our worship of God. He will give us inspiration and help us to do what is right for our fellow Christians and friends, while staying true to God. He will light our paths in difficult times and trials and will give us the guidance we need to finish our race for God.
In today’s Gospel, Jesus tells us that He would be leaving, but the Father would send a facilitator; one who whose presence, if we let Him into our hearts, would bring understanding of His Word into those self-same hearts. The Comforter would bring the Love of God into our hearts to let us feel His Love. He will help us understand we are striving to be one with God, with Jesus and with the Holy Ghost. Our love is demonstrated by our actions. Jesus points out those who do not truly love Him will not keep His Commandments. However, if we truly do love him, we must act for Him and by doing so will keep his commandments.
If you think about it, you will recall the second half of the Book of Luke is titled The Acts of the Apostles. It is not the thoughts, the beliefs, the feelings, the meditations, the inner feelings or any other touchy feely thing, it is the ACTS. If you believe, you must act on those beliefs. The Holy Ghost is here to help us know how to act, we will just have to let Him into our hearts, and then ACT.
We need the help of the Holy Ghost to learn what we are to do, how we are to do it and most of all to do it. Action, not just diction.
Pray for His continual presence in your heart.
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
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